摘要
南岳寺庙与国家政权自它形成之日起便有着密不可分的联系。作为南岳寺庙的客体 ,即寺庙本身来说 ,它的发展与兴盛得力于国家政权的大力扶持 ,在某种意义上来说 ,既是皇权伸向地方的触角 ,又是国家政权的某些象征。作为南岳寺庙的主体 ,即寺庙的僧众们来说 ,积极地参与了国家政权的活动 ,极力维护了国家政权的稳定 ,使南岳寺庙与国家政权形成了一个牢不可破的整体 ,幻化出国家政权浓缩了的影像。
Like the relation to state administrative power,Nanyue Temples are closely related to the local public order. The Temples play a superior role in the stability of the local public order,which is mainly reflected in the political ideas embodied in the Philosophical concepts of the Buddist Temple and reflected in the souioethical ideas comprised in the combining of Buddist. Taoist and Confucianist ideas and reflected in the social function represented in the temples themselves. The relation above also reflects the characteristics of religious politics in Chinese history.
出处
《衡阳师范学院学报》
2000年第1期96-99,共4页
Journal of Hengyang Normal University
关键词
南岳寺庙
衡山
国家政权
佛教寺院
道教宫观
Nanyue Temples
public order
Buddism
Taoism
religious politics
religious ethics
