摘要
白石崇拜是中国西南地区普米族宗教信仰的表征之一,具有普米先民图腾崇拜、自然崇拜、祖先崇拜的多重文化内涵。作为图腾象征物它具有保护部族成员的功能,西南各族群供奉白石图腾象征物,是期望得到图腾神灵的有效保护。普米族、羌族、藏族、纳西族先民在长达数千年的历史进程中,在藏彝走廊迁徙、征战、交往、融合,作为氐羌族群共有的白石崇拜也经历了长期的文化互渗,以致在藏彝走廊狭长的地域范围内,形成诸族群大同小异的白石崇拜文化圈。诸族群对白石的崇拜不仅是象征祖先神灵,也是古羌集团源远流长的尚白心理的反映。
As one of the representations of Pumi religion in southwest China,white stone worship has rich cultural implications,including totemism,nature worship and ancestor worship.White stone worship as a symbol of totemism has the function of protection.In the long history of their development,the ancestors of the Pumi nationality,the Qiang nationality,the Tibetan nationality and the Naxi nationality in the Tibeto-Yi Corridor have experienced migration,wars,contact and fusion,and their white stone worship was no exception,which is not only a reflection of their ancestry worship but also a psychological reflection of worshiping white color by the ancient Di-Qiang ethnic group.
出处
《云南民族大学学报（哲学社会科学版）》
CSSCI
北大核心
2011年第3期40-46,共7页
Journal of Yunnan Minzu University(Philosophy and Social Sciences Edition)
基金
国家社会科学基金西部项目"中国普米族宗教研究"(项目编号:09XZJ014)阶段成果
关键词
普米族
韩规经
白石崇拜
白石生火
Pumi nationality
Hangui script
white-stone worship
white-stone-produced fire
