摘要
《梅山图》和《梅山经》与其表述的各类还愿仪式一道,构建了瑶族三位一体的"愿"宗教信仰体系。"愿"根植于以瑶传道教梅山教和祖先崇拜为主的多元混融信仰,既是一种人神之间的神圣誓约和互惠模式,又是运用年度自然周期节律安排文化时间的结果,是瑶族宇宙观和时间知识体系认知的神圣化表达,体现了瑶族尊重自然、崇神敬祖、重视三界秩序均衡的文化理想和注重恩义与酬报的宗教契约精神,对于维护社会秩序,缓解民众情感焦虑有着重要意义。对"愿"的研究将拓展人类学仪式研究与习惯法、互惠等面向的结合。
The Meishantu scroll,the Meishanjing scriptures and all the votive ceremony presented in them build Yao’s Trinity of“Wish”belief system.“Wish”is a multiple mixed belief which is mainly based on Yao people’s Meishan Taoism and ancestor worship.It is not only a mode of holy vows and reciprocity between people and deity,but also a result of using the annual natural cycle rhythm to arrange cultural time,which is a holy presentation of Yao’s world outlook and cognition of time knowledge system.It reflects Yao’s culture ideality of respecting nature,worshiping gods and ancestor and paying attention to the balance of three divisions of the universe,and Yao’s religious contract spirit of grace and rewarding.In general,all these have important significance for the maintenance of social order and relieving the emotional anxiety of the people.The research on“wish”will promote the combination of anthropological ritual study with customary law and reciprocity.
出处
《广西民族研究》
CSSCI
北大核心
2018年第5期160-166,共7页
GUANGXI ETHNIC STUDIES
基金
广西特聘专家岗项目"骈文与广西多民族文化及地域文化资源文献整理研究"(2016B20)
关键词
《梅山图》
《梅山经》
还愿
誓约
互惠
Meishantu Scroll
Meishanjing Scriptures
votive
vow
reciprocity