摘要
聚居在南岭地区的瑶族人民认为,人与自然同母同源,大自然是与人类平等的有灵性的生命形式,因而崇拜和保护自然。在他们独特的"游耕"生计方式中,用山规禁约和"轮耕、调耕"等方式进行"种树还山",以保青山永续利用。依山傍水而建的瑶族民居和古木参天的村寨周边环境,是瑶族人民生态智慧和环境伦理思想的生动体现。传承和弘扬瑶族传统文化中的环境伦理思想,对建设"南岭生态功能区"具有重大现实意义。
The Yao national minority people,who live in the Nanling nationality passageway,believed that the human and the nature are with female homology,the nature is equality with the human,and the nature has an intelligential life form.Therefore,they worship and protect the nature.In their unique ＂shifting cultivation＂ style of livelihood,they use the provisional constitution,customs and forbid to carry on ＂cultivation In turn＂ and ＂adjustment cultivation＂,＂plant trees to return the mountain＂,in order to ensure sustainable use of the green mountains.The residence of Yao people,situated at the foot of the hills and beside streams,with ancient wooden towering.It is a vivid indication about the ecology wisdom of the Yao minority.To inherit and bring honor to the ecological protection ideas in the traditional culture of Yao minority,has the significant practical significance to construct the Nanling ecology function area.
出处
《贺州学院学报》
2011年第1期42-44,共3页
Journal of Hezhou University
基金
广西哲学社会科学"十一五"规划2008年度课题项目(08BZS002)
关键词
南岭走廊
瑶族
环境伦理
Nanling nationality passageway
Yao national minority
Ecology wisdom
