摘要
在密教观音造像中,常常可以看到一组对称出现的"甘露施饿鬼"、"七宝施贫儿"图像,主要出现在千手千眼观音像和十一面观音像中,这组图像在密教经典中并无明确记载。本文考察了图像的经典依据,认为是受到《千手千眼观音经》、《十一面观音经》、《请观世音菩萨消伏毒害陀罗尼咒经》等密教经典的多重影响,而非来自某一特定密教经典。
There are often the pair of images of the hungry ghost receiving Amrita and the beggar having Saptaratna appears on flanking of Avalokiteshvara, especially found in the illustrations to thousand-eyed and thousand-armed Avalokiteshvara or the illustrations to the eleven-faces Avalokiteshvara, but we could not find any definite narration from the two sutras. By a careful textual research, this article draws a conclusion that those images should be created under influences from Sahasrabahu-sahasraksa-maha-karunika-hridaya-dharani, E- kadasamukhavalokitesvara-bodhisattva-hridaya-mantradhyaya-kalpa-sutra and Sutra on the dharani-mantra for asking the Bodhisattvavalokitesvara to counteract the injury of poison.
出处
《敦煌研究》
CSSCI
北大核心
2011年第1期16-20,I0004-I0006,共8页
Dunhuang Research
关键词
甘露施饿鬼
七宝施贫儿
千手千眼观音
十一面观音
The Hungry ghost Receiving Amrita
The Beggar having Saptaratna
The Thousand-eyed and Thousand-armed Avalokiteshvara
Eleven-faced Avalokiteshvara
