摘要
政治哲学家查尔斯·泰勒认为,对于人不能仅仅进行自然科学研究,或仅仅利用自然科学方法进行研究,因为如此研究漠视或否认自我解释与自我理解对人之存在所具有的决定性意义。因而,为全面准确地理解人就必须研究人的自我解释与自我理解,此研究必然内含对作为关键性先决条件的人的语言的研究。语言构造了人的生活,构成人之存在的方式。然而,语言不是单一个体的独立创造,语言及其承载的意义只有在语言共同体中才能生成与存在。语言共同体相对于个人而言都具有存在的必要性与优先性。任何人只有在语言共同体之中才是自我,任何个体都不可能是他自己的自我,而必须是处于对话网络之中的自我。
Charles Taylor,one political philosophy,deems that it can’t be only to study human in natural science or by methods of natural science,because such studies brush aside or disaffirm the determining influence which the self-interpreting and the self-understanding have on the being of human.So to understand human accurately and in an all round way should study person’s self-interpreting and self-understanding,including the study on the human’s language which is one critical precondition. The language has been structuring every person’s living and being form of existence of a person. But the language can’t be created by individual on one’s own,in that the language and the meaning that it has can come into being and exist in one language community. For individuals,the language community exists necessarily and in advance. Everyone can only be a self in certain language community. Every individual can’t be his/her own self,because he/she must be in webs of interlocution.
出处
《云南农业大学学报（社会科学版）》
2010年第6期19-24,共6页
Journal of Yunnan Agricultural University(Social Science)
