摘要
王弼的"圣人体无"就是和"无"建立感和应,让"无"内化于生命之中,并作为修正生命的准则。万物和谐共处而又蓬勃生长,都是"无"之用的外在显露,从万物的蓬勃生长中可以直接体悟到"无"的神妙。从"圣人体无"到"体冲和以通无",王弼的主要目的是要开拓一种崇高的精神境界,为当时士人树立起精神信仰,这一信仰就是"道",是"自然",是"无",也就是和天地合德。
Wang Bi′s thought of ＂Sage has been identified with nonbeing＂ is to set up emotion and response with nonbeing,allowing nonbeing to be internalized into life and making it the criterion to revise life.Harmonic coexistence and exuberant growth of all things on earth are the extrinsic manifestation for the utilization of ＂nonbeing＂.The wonder of ＂nonbeing＂ can be directly comprehended in the exuberant growth of all things on earth.From ＂Sage has been identified with nonbeing＂ to ＂The identification goes against harmony to get through nonbeing＂,the main goal of Wang Bi is to open up a lofty spiritual outlook to establish a spiritual belief for the scholars of that time.This belief is ＂the Way＂,＂nature＂ and ＂nonbeing＂,namely,is the morality going together with the heaven and earth.
出处
《西安交通大学学报（社会科学版）》
CSSCI
北大核心
2010年第6期68-73,共6页
Journal of Xi'an Jiaotong University：Social Sciences
关键词
儒学
中国哲学
王弼
Confucianism
Chinese philosophy
Wang Bi
