摘要
南明永历朝廷于1652年春至1656年初夏将地处贵州西南边陲的安龙作为其行宫所在地。在安龙发现的南明永历王朝与天主教关系的遗物和石碑——拉丁文石碑、法文石花瓶、刻有中西文永历皇太后等人教名的莲花石础、凯尔特式十字架碑,以及教会现存的产于法国的落地长柜钟、传教士油画等,既是巴黎外方会传教士在19世纪前期和19世纪末期两个时段,与当地教徒一起为修建教堂和发展教会而作的标志性和纪念性的实物,也是为了张扬永历朝廷传教士卜弥格、贵州首任代牧都嘉禄、永历王朝太后、皇后、太子皈依天主教等的殉教"圣德"和传教"伟绩",并且含有寄寓将中国变成"皈依天主的东方罗马帝国"之意图。
The Yongli Reign （1652--1656） of the Southern Ming Dynasty took Anlong as its court, which was on the boarder in the southwest of Guizhou Province. There discovered the relics and the stone tablet, which shows the relationship between the Yongli Reign and the Catholic Church. Many articles rediscovered are the monumental and memorial ones for the missionaries to build churches and to introduce the Catholicism. It implies the Catholic Church＇s intention to change China into ＂an orient Rome Empire converted to Catholicism＂.
出处
《学术月刊》
CSSCI
北大核心
2010年第9期137-144,共8页
Academic Monthly
关键词
南明
天主教
外方会
安龙
石碑
the Southern Ming Dynasty, Catholic Church, Anlong, stone tablet
