摘要
庄子把道家"小国寡民"式的"至德之世",当作自己的"理想社会"而加以追求,正是他"其学无所不窥,然其要本归于老子之言"的学说特质,也是他否定社会现实,崇尚自然,强调返归自然的自由精神所致。庄子的理想人物,虽有"神人"、"至人"、"圣人"、"真人"等的称谓,但其"得道者"的本质与境界都是相同的。尤其是对"道"的礼赞,对"大美"的憧憬、追求,对"畸人美德"的注重关切,都使庄子的理想世界与理想人物,表现出独特的艺术魅力。
Zhuangzi took Taoism＇ s small country with few people and best morality as his ideal world to pursuit. It indicated that his theory characteristics were all of the respects of his theory included various fields and originated from Lao＇s thoughts, and led to his freedom spirit of society denial and nature admiration. Although Zhuangzi＇ s ideal characters had different tides, such as holy people, people of noble mind, immortal, sage, etc, they all had the same nature of Taoist. Especially the high praise for Taoism, pursuit for pleasant virtue and concentration on disabled people with good moral all made Zhuangzi＇s ideal world and ideal characters display special artist fascination.
出处
《中华女子学院学报》
2010年第4期115-119,共5页
Journal of China Women＇s University
关键词
庄子
理想世界
理想人物
Zhuangzi
ideal world
ideal character
