摘要
"三尸"起源于古人的"魂魄"观与鬼神观。在早期文献中,三尸与三虫并不相同,三尸和三虫因其特征和名称相似,而被道教理论家作为宗教宣传的工具创造性地合为一体,并将其人格化,从而为人体三类欲望作了极为贴切的形象阐释。阻止三尸上天言人过的守庚申活动本质上即道教之存思守一法。"服气去尸"与"服药去尸"是两种主要的去三尸法。
＂Sanshi（三尸）＂in the ancient originated from the＂soul＂concept with the concept of ghosts.In the early literature,the＂Sanshi（三尸）＂is not the same as ＂Sanchong（三虫）＂,in spite of their similar characteristics.But Taoism combined combined them together creatively and person a lized to use it as a tool.so as to human three types of desires were very appropriate interpretation of the image.God made to prevent people crossing the body of the Shou-Geng-Shen essentially kept thinking that Taoism Shouyi law.＂Unwilling to submit to body＂and ＂taking out of bodies＂ are the two main ways of law to get rid of ＂Sanshi（三尸）＂.
出处
《殷都学刊》
2010年第1期135-139,共5页
Yindu Journal
关键词
三尸
三虫
太平经
云笈七签
＂Sanshi（三尸）＂
＂Sanchong（三虫）＂
Scripture of peace
＂Yun Ji Qi Qian（云笈七签）＂
