摘要
区分前八十回和后四十回是研究红楼梦虚无思想的前提;对红楼梦中一些虚无思想的描写应纵观全书,全面辨证地具体地分析,要透过现象看本质。红楼梦中对佛、道人物和道、观、寺、庙的调侃、嘲讽的描述,说明曹雪芹了解佛道经典而不信佛道。有意无意的借助佛道一些语言表达朴素的辩证法思想。要分清两种不同的虚无思想,是悲痛中的苦闷彷徨还是对神佛世界神往的超凡出世?从作者创作红楼梦的伟大实践看,作者的人生态度是积极的,不能认为红楼梦写的是"偏重人生消极一面"。
To distinguish the pre-80 chapters and the post-40 chapters is the ideological premise of analysing the nihility ideas of A Dream of Red Mansions. It is necessary to read the whole book, see through the essence of the phenomenon and analyse specifically and comprehensively when analysing the description of the nihility ideas. The ridiculous and ironical description of Buddhist, Taoist figures and road, temple in A Dream of Red Mansions shows that Cao Xueqin can understand the classical Buddhism but don＇ t believe in it. Intentionally or unintentionally, he used the Buddhist language to express the plain dialectics thought. We should distinguish the two different nihility ideas： the sorrow and hesitation in the grief, or the dream to enter the Buddhist world. Looking through the author＂ s great practice of creating the Dream of Red Mansions, we see that the author＇ s attitude towards life is positive, so we can＇ t consider A Dream of Red Mansions is emphased on the negative side of life.
出处
《铜仁学院学报》
2009年第6期40-46,共7页
Journal of Tongren University
关键词
红楼梦
虚无思想
全面
辩证
A Dream of Red Mansions, nihility Ideas, comprehensive, dialectics
