摘要
吕坤是明代著名理学家。在心性论上主张"万理具于心",认为人的"义理之性"纯善无恶,而"气质之性"有善有恶。"义理之性"的"善性"是人的本质,而"气质之性"的"恶"则是后天"异化"的产物。在理欲论上肯定合理的"人欲",反对"灭人心而去之",并把"理欲之辩"归结为"公私之辩"。在"定静"说中提出了治心、省察、慎独、寡欲、居敬的修养方法。他还对男尊女卑的陈旧伦理思想进行了深入的批判,歌颂妇女的智慧、勇敢和对真挚爱情的大胆追求。
Lv Kun, a Neo-confucianist in Ming Dynsty, holds that all knowledge come from heart and that the characteristic of natureis purely good while the characteristic of quality is good as well as bad. The characteristic of nature is the feature of human being while the characteristic of quality is acquired. In the theory of reason and desire, he agrees with the reasonable desire of human being and thinks that the argument of reason and desire is that of the public and the private. He proposes the methods of training. And he critieises the thought that men are superior to women and praises women＇s intelligence, bravery and pursuit of love.
出处
《商丘师范学院学报》
CAS
2009年第11期13-19,共7页
Journal of Shangqiu Normal University
关键词
吕坤
伦理
心性论
理欲论
定静说
Lv Kun
ethics
desire theory
tranquility theory
