摘要
理性自然化问题是传统认识论和自然化认识论的争论焦点。但是,他们对理性的理解都是建基于笛卡尔式的二元论。解决理性自然化争论的出路在于理性概念的重构,即理性不是脱离认知主体的身体的先验的纯粹理性,而是处于生活世界中基于生物有机体的进化并涵蕴于社会实践的涉身理性。涉身性集中反对身心二元论,它主要体现在两个方面:一是理性是基于身体的;二是,理性大部分都是无意识的、隐喻的和想象的,理性是世界结构的一部分。由此,理性并不是一个与自然相对立的概念,理性和自然是一致的;理性与自然的一致为认识论的发展提供了契机。
The problem of naturalized reason is the controversy between traditional epistemology and naturalistic epistemology,but they have a common view on reason,that is,they both understand it basing on Cartesian dualism.So,the solution to this controversy is to reconstruct the concept of reason.In other words,reason isn't the pure and transcendental reason which divorced from the cognitive subject,but the embodied reason which situated at the life-world and based on the evolution of the organism,and it was in the social practice.As the opposition to dualism,the embodiment represents mainly two aspects:on the one hand,embodied reason based on body;on the other hand,embodied reason is unconscious,metaphorical and imaginative.That is to say,reason is the part of the structure of the world.Then,reason is not the opposition to nature,that is,reason and nature are coherent;and it offers the opportunity for the development of epistemology.
出处
《自然辩证法通讯》
CSSCI
北大核心
2009年第4期31-34,共4页
Journal of Dialectics of Nature
基金
"教育部人文社会科学重点研究基地重大项目"--认知科学前沿中的哲学问题研究(项目号06JJD720011)的资助
