摘要
认为李贽对当时"理学"意识形态的批判,虽为中国前现代思想运动的理论产物,从中却体现了一种不无前卫的"后现代式"的之于权力化的知识话语的解构策略。在李贽那里,这种解构策略也即其所谓"解则不执一定"之说的推出。为此,他要求从形而上的意识回到形而下的身体,他主张从思想的同一性回到事物的复杂性,并且他坚持不是以永恒的规律,而是以时间中的历史为人类最终的理论归依。显而易见,对李贽学说中的这一解构主义的揭示,无论对于中国古代哲学来说,还是对于当代人类哲学来说都是有着不容低估的理论和时代的意义。
A deep study on Li Zhi＇s doctrine enables readers to know that his criticism of Neo-Confucianism at that time was a result of pre-modernity ideological movement which embodied a post-modernity strategy of deconstructionism. In Li Zhi,this kind of deconstructionis strategy is equal to his statement that ＂deconstruction doesnot stick to a certainty＂. For this reason he asks us to return from metaphysical concept to physical body and advocate man＇ s thought returning from identity to complexity of things. According to him, it is not the eternal law but the history of time that serves as theoretical conversion of human beings. Obviously, Li Zhi＇s deconstructionist ideology has the significance very important for both an cient and present philosophy in China.
出处
《西北大学学报（哲学社会科学版）》
CSSCI
北大核心
2009年第3期29-38,共10页
Journal of Northwest University：Philosophy and Social Sciences Edition
关键词
李贽
解构主义“理学”的批判
权力话语
Li Zhi
deconstructionism
criticism of Neo - Confucianism
power statement
