摘要
"劳动"曾被看作是能够拯救世界,整合和通达一切美好价值,本质上标志着人对自然改造关系的活动。随着虚无主义困境的冲击,知识对劳动重要性的不断提高,文化符号的生产日益重于物质的生产,以及劳动主体性哲学内涵的统治性等弊端逐渐明朗化,特别是通过"物品"的文化意识形态性质的还原,"劳动"与"实践"作为两种不同的观察视角和范式就呈现出来。从"劳动"到"实践",意味着把"劳动"解释为超文化的自然性现象的结束,意味着主要以物为对象的"劳动"跟以人为对象的"实践"的区分,更意味着当代中国把"劳动哲学"上升到"实践哲学"的转折与调整之必需。
＂Labour＂ was regarded as an activity that could redeem the world, integrate all values and thus essentially mark the transformational relationship between man and nature. There emerge, how- ever, the perspective and paradigm distinctions between ＂labour＂ and ＂praxis＂, because this new era is witnessing the increasing power of such elements as the nihilistic challenge, the role of knowledge in labour, the significance of sign production over material production, the thought-pattern domina- ting theories of labouring subject, and especially the cultural-ideological reduction of ＂goods＂. From ＂labour＂ toward ＂praxis＂, the movement means ＂labour＂ could no longer be interpreted as a natural phenomenon beyond culture, and the differences between goods-oriented ＂labour＂ and human-oriented ＂praxis＂ must be specified, which highlights a necessary transition or adaptation that will sublate ＂a philosophy of labour＂ into ＂a philosophy of praxis＂ in contemporary China.
出处
《学术月刊》
CSSCI
北大核心
2009年第5期36-43,共8页
Academic Monthly
基金
新世纪优秀人才支持计划(2005)
全国百优论文基金项目"现代性的批判性澄清"(批准号:200301)的资助
关键词
劳动
实践
符号象征
符号生产
物质生产
labour, praxis, sign symbolization, sign production, material production
