摘要
近年,中国人关于国祭、公祭的争论,实际上是表现了改革开放30年来中国人在意义建构与意义冲突层面上的重大问题。对于传统圣祖实行国祭或公祭的关键,不在于祭典的操办及其国家形式,而是在于作为一个民族国家的共同信仰的现代性构成,以及信仰构成的神圣资源、实践模式如何建构的问题。它们构成了以中国信仰认同为中心的现代性政治——文化方案。所以,国祭、公祭的争论焦点,进一步涉及的,是中国信仰的公私之辨,中国信仰与中国人的集体认同、社会认同甚至是政治认同的边界是否存在及如何建构等重大问题。国家公祭圣祖的现象,表达了中国当代信仰的差序格局、公私之辨及其社会化的必然要求。
Recently,the arguments about the national mourning and the public mourning shows the problems in the construction of meaningfulness and the conflicts of meaningfulness 30 years after the reform and opening-up.The key of national or public mourning for the traditional sages lies in the modern constitution of the common beliefs for a national country,how to construct the mourning mode and the holy resource of beliefs instead of the formalization and its holding party.They constitute the modern political-cultural scheme with the identification of Chinese beliefs as the center.Thus,the further focus of the augmentations about public mourning and national mourning lies in the private or the public beliefs,the existence and the construction of the boundary of Chinese beliefs,the collective recognition,social recognition and political recognition.The national public mourning for the sages indicates the requirements of the varieties of beliefs in China,arguments about its publicity and privacy and its socialization.
出处
《河南社会科学》
CSSCI
北大核心
2009年第2期1-5,共5页
Henan Social Sciences
关键词
中国信仰
国家仪式
象征权力
现代性
Chinese beliefs,national ritual,symbolization of power,modernization
