摘要
张载、二程分别围绕气、理建立了他们的哲学体系从而创立了关学和洛学,两派大本一,共同为理学的兴起奠定了基础,这也就是气、理的共性。气、理都是本体,它们的共性主要表现在都既是存在的,又与用相统一;既具有性体义,又具有心义。后来的哲学家们基本上沿循了气、理所奠定的这种本体意蕴。
Centering on the rationales of Qi and Li, Zhang Zai and the Cheng brothers established their philosophy and thus created the Luo school and the Guon school. With Qi and Li their common rationale, both schools laid a foundation for the rise of Neo-Confucianism in China. Qi and Li, as ontological arguments, have much in common. They are both in existence and are in unity with application; they both have physical and mental implications, Philosophers thereafter basically followed the ontological meaning of Qi and Li.
出处
《北京化工大学学报（社会科学版）》
2009年第1期10-13,36,共5页
Journal of Beijing University of Chemical Technology(Social Sciences Edition)
关键词
存有
作用
性体
心
being
role
ontology of virtue
heart
