摘要
新公布的应公鼎铭文中首见"珷帝日丁"的称谓,"珷帝"应不是指周文王,而是指武王;帝"不应是"禘",而是"考"之义;"日丁"是武王的日干名。这是周初统治者"修商人典"的体现,鉴于此时殷遗民仍很强大,殷人文化仍较浓厚,周人不得不在政策上与殷人缩小距离。应公鼎在西周晚期还称"珷帝日丁",是因为应国试图从习俗上与服从于周的殷八师靠近,团结一致抵御楚和淮夷。
The Name ＂Wu Wang Di Ri Ding＂ was firstly discovered in the Inscriptions on the Bronze Vessel ＂Ying Gong Ding＂. ＂Wu Wang Di＂（珷帝）is King Wu in Zhou Dynasty, not King Wen. ＂Di＂（帝） means Kao（考）, rather than the rite of ＂Di＂ （ 禘）. ＂Ri Ding＂ （日丁） is King Wu＇ s name of Ri Gan （ 日干名 ）. Those indicate that the governors in the early Western Zhou Dynasty accepted the Shang rite （修商人典）. The Zhou governors had to carry out certain policies to access Yin nobles＇ lives in light of the powerful Yin nobles and cuhures. The reason why ＂Wu Di Ri Ding＂ was used in the late Western Zhou Dynasty lies in the fact that the Ying State（应国） attempt to unify Yin Ba Shi（殷八师） to conquer the enemies the Chu State and Huai Yi Tribe.
出处
《殷都学刊》
2008年第3期37-40,共4页
Yindu Journal
关键词
应公鼎
“珷帝日丁”
殷
周
Ying Gong Ding
＂Wu Wang Di Ri Ding＂
Yin
Zhou
