摘要
本文以北京大学所藏的北宋福州束禅寺等觉禅院雕造的《崇宁万寿大藏经》残卷和北宋末南宋初福州开元寺雕造的《毗卢大藏经》残卷为基础，在知见的范围内，对这两部大藏经残卷在海内外的收藏情况和监定得失、两部大藏经雕造的时间起讫、经过、收经的数量、版式行格、字体刀法、纸墨装订、刻工印工以及雨部大藏经之间的关系，进行了新的研究。总结了前辈学者的研究成果，纠正了一些流传已久的和近年通行的误说，提出了一些新的看法和结论．
The Chongning Tripitaka was engraved and printed in Dongchan Temple at Fuzhou in the Northern Song Dynasty,while the Pilu Tripitaka was engraved and printed in Kaiyuan Temple at Fuzhou during the end of the Northern Song Dynasty and the beginning of the Southern Song Dynasty.The author,in this paper,does new researches on both of the surviving sections of the two Tripitakas collected in Peking University Library,in aspects of their collection provenances,identification,engraving time,containing volumes,formats,typefaces,engraving skills,sorts of paper,printing ink,binding types,carving and printing techniques,as well as the relationship between the two Tripitakas.The author also summarizes the research results of former scholars,corrects some best-known and prevailing wrong opinions,and what is more,proposes some new views and conclusions.
出处
《中华文史论丛》
CSSCI
2008年第3期65-136,共72页
Journal of Chinese Literature and History
