摘要
"演说"是修昔底德《战争志》最突出的叙事法则,也是雅典民主政制的象征,但是《战争志》惟独第8卷不见"演说"。文章根据修昔底德的叙事策略,阐明"演说"的缺席意味着雅典政治品性在西西里远征失败后已演变成斯巴达式的"审慎"和"畏惧",并进而论述阿尔克比亚德的"恢复"、雅典式的"审慎"和"最佳政体"的关联。
The 'speech' is not only a prominent narrative principle of Thucydides' History,but also a symbol of the Athenian democracy;yet it is unexpected that there are not any 'speeches' in Book Eight of History.In terms of Thucydidean narrative motive,this paper clarifies that the absence of 'speeches' in Book Eight implies that the Athenian political property has become the Lacedaemonian 'prudence' and 'fear' after failure in the expedition to Sicily.It further discusses the connections between the Alcibiades's 'recovery',the Athenian 'moderation' and the 'best regime'.
出处
《中山大学学报（社会科学版）》
CSSCI
北大核心
2008年第4期132-139,共8页
Journal of Sun Yat-sen University(Social Science Edition)
基金
中山大学人文社会科学青年研究基金项目《反抗的诗学》(项目编号11100-1132086)
关键词
演说
审慎
畏惧
恢复
最佳政体
speech
prudence or moderation
fear
recovery
best regime
