摘要
针对90年代学界质疑"鲁迅缺乏宗教关怀"的声音,文章阐释了鲁迅与基督教文化的关系。其一,鲁迅并非宗教虚无主义者,鲁迅极力肯定宗教的"本根"意义。其二,鲁迅对基督教文化采取的是"拿来主义"的辨证态度,基督教的救世精神与牺牲精神深深影响了鲁迅。其三,鲁迅的"弱者之爱"与基督教的"博爱"既有重合也有分歧,鲁迅的"不宽容"与"渴血复仇"的对象是针对邪恶腐朽势力而非下层民众。鲁迅对弱者之爱更体现为一种形而下性质的"宗教关怀"。其四,无宗教信仰的中国没有基督教文化背景,而形而上的宗教关怀则产生于西方基督教文化背景中,鲁迅与托尔斯泰等西方作家产生于中西不同的文化母体,无法用同一标准进行优劣比较。
This paper expounds Lu Xun＇s cultural relations with the Christianity in the light of scholars＇ questioning ＂Lu Xun is lack of religious care＂ in the 90s. Lu Xun is not a religious nihilism. Christian salvation with the spirit of sacrifice has a deep influence on him. His ＂love of the weak＂ is in common and different from the Christianity＇s ＂universal love＂. China has does not have Christian cultural background without religious beliefs, and therefore the same standard can not be used for a comparison.
出处
《淮北职业技术学院学报》
2007年第4期52-55,共4页
Journal of Huaibei Vocational and Technical College
关键词
鲁迅
基督教
拿来主义
宗教关怀
文化背景
Lu Xun
Christianity
take-ism
religious care
cultural background
