摘要
戾太子反对汉武帝及其用法大臣依据《公羊传》而实施的征伐四夷的开边政策与用法严苛的血腥政治。从"私问《穀梁》而善之"入手,可知戾太子反对汉武"多欲"政治的思想前提是《穀梁传》的"民本"意识与"亲亲之道"。同时,他还继承了《穀梁传》维护礼制的思想,能够长期恪守为臣之道。对戾太子思想与人品的某种认同,成为汉武帝迟迟不废太子的原因。在戾太子思想及其悲剧结局的作用下,内心经受激烈振荡的汉武帝最终完成了政治上的"守文"转向。
Prince Li （128 B.C. -91 B.C. ） opposed the aggressive policy toward other countries and the bloody tyranny within the Empire of Han, which were pursued and practiced by Emperor Han Wudi （157 B.C. -87 B. C. ）, his father, and his legislators, based on Gong Yang Zhuan, one of the Confucian classics popular at that time. From his ＂personal reference to and improvement of Gu Liang Zhuan＂, we know that the prince based his opposition to his father＇s political ＂greediness＂ on the ＂humanistic＂ consciousness and the ＂placatory way＂ advocated in C,u Liang Zhuan. Simultaneously, he accepted the adherence to the rites, another important idea of the Confucian classic, and behaved, for most of the time, properly as a subordinate of his father. It was owing to his father＇s appreciation of his thoughts and moral standing that he was not dethroned until the last moment. Influenced by his ideas and astonished by his tragic end, his father was finally determined to turn his ruling from military to civil.
出处
《浙江师范大学学报（社会科学版）》
2008年第2期49-52,共4页
Journal of Zhejiang Normal University(Social Sciences)
关键词
戾太子
汉武帝
《毂梁传》
《公羊传》
Prince Li
Emperor Han Wudi
Gu Liang Zhuan
Gong Yang Zhuan
