摘要
关于清代礼学,现有研究偏重于乾嘉之际汉、宋对峙的背景下,一些汉学家"以礼代理"的倾向及其考礼成就和议礼主张。而同样值得注意的是,嘉道以降,一些调和汉、宋的学者也考礼、议礼和释礼,推动了礼学进一步发展。比如,阮元等人彰显礼学的社会性;郭嵩焘阐发"缘情制礼"的思想;曾国藩、俞樾注重礼学的经世价值。风气所及,一些礼学家发扬儒家"因时制礼"的思想,关注礼俗改良。他们批评压迫女性的礼教,主张简化婚、丧、葬、祭的礼仪,甚至像孙诒让那样,以《周礼》为依据,提出全面改革礼制的措施。在晚清汉、宋调和的潮流中,礼学也呈现出鲜明的思想活力。
Existing research on Rites Studies in the Qing period lays particular stress on the efforts of some Han Learning scholars to 'use Rites Studies to replace Song Learning' in the context of the split between Han Learning and Song Learning during the Qianlong and Jiaqing periods.Research also stresses the achievements of those scholars in research on ritual,as well as the opinions they espoused on ritual.Another point that deserves our attention is that since the Jiaqing and Daoguang periods,some scholars who tried to reconcile Han and Song Learning also researched,discussed and explained ritual and promoted the further development of Rites Studies.For example,Ruan Yuan and others stressed the social nature of Rites Studies;Guo Songtao explained the concept of 'fixing ritual according to sentiment';Zeng Guofan and Yu Yue paid attention to practical values in Rites Studies.In this atmosphere,some Rites Studies scholars promoted the idea of 'fixing ritual in accordance with the times' and paid attention to the reform of etiquette and custom.They criticized feudal ethics that oppressed women and advocated the simplification of marriage,death,burial and sacrifice rituals.Some even suggested measures to completely reform ritual systems,such as Sun Yirang's proposal based on The Rites of Zhou.Rites Studies displayed brilliant intellectual vigor during this late Qing movement to reconcile Han and Song Learning.
出处
《近代史研究》
CSSCI
北大核心
2007年第5期42-58,共17页
Modern Chinese History Studies
