摘要
班彪、班固、班超和班勇祖孙三代或“避地河西”,或远征匈奴,或出使和经营西域的特殊经历,使他们的民族关系思想更加丰富,更具特色。班彪的羁縻南、北匈奴的思想进一步深化了光武帝的“扶南抑北”思想,更有利于东汉王朝控制整个匈奴。班固在《汉书》中通过对各个少数民族政权历史的记述和评论,系统阐发了他的民族关系思想。他的和亲无益、甘言不可信空约不可守、羁縻不绝、有来有往以及战争乃“一劳而久逸,暂费而永宁”等思想观点既有精华,也有糟粕。班超的“示以威信”和“以夷狄攻夷狄”的思想观点及其军事行动,不仅极大地扩大了东汉的声威,而且使东汉完全控制了西域。班勇关于民族关系的理想追求是“自日之所入,莫不向化”,他恢复校尉和设置长史的主张,主要考虑汉朝“安边久长”,希望达到“外夷归心,匈奴畏威”、“抚西域”、“招怀诸国”及“宣威布德”的目的。班彪祖孙三代民族关系思想的形成,既与他们的个人经历有关,也与他们的家世有关;既受传统民族观的影响,也受当时民族关系思潮的影响。他们的思想既有对传统民族观的吸收,也有一定的创新和发展。
Ban Biao, Ban Gu, Ban Chao and Ban Yong were members of three generations of one family in the Han Dynasty. Their thoughts about the relationship among nationalities at the time are rich and have their characteristics. In Han Shu, the history of the Han Dynasty, Ban Gu systematically elucidated his thought about the relationship among nationalities by means of recording and commenting the history of different nationalities powers. The formation of the three generations＇thoughts about the relationship among nationalities has a bearing on both their personal experiences and their family history. They were influenced by both the traditional views about nationalities and the trend of thoughts about nationality relations at the time.
出处
《烟台大学学报（哲学社会科学版）》
北大核心
2007年第1期73-84,共12页
Journal of Yantai University(Philosophy and Social Science Edition)
基金
教育部人文社科规划项目"两汉时期民族关系思想研究"(05JA850006)
关键词
班彪
三代
思想
Ban family
three generations
thought
