摘要
在唐太宗的礼乐文化观和文学思想中共同贯穿了雅正的价值目标。这一价值目标的实现,主要是通过在礼乐文化和文学领域同时进行对现实的批判和对理想的追寻进而最终确立起来的,它取决于这样三个层面:在现实层面上,逐步恢复和树立儒学的统治地位,并对前朝文风进行批判;在理想层面上,以复古的姿态寻找礼乐文化和文学的渊源;在操作层面上,最终确立了礼乐文化和文学的雅正观念,这对巩固政治统治是不无裨益的。
The concept of elegant legitimism is the value goal of Tang Taizong＇s etiquette-music cultural view and literary thought. This goal is realized mainly through realistic criticizing and ideal pursuing in the fields of etiquette-music culture and literature at the same time, by efforts on three levels： on the realistic level, was gradual restoration of the dominance of Confucian school of thoughts and criticism of literary styles of the past dynasties; on the ideal level, was search for the root and origin of such a culture of etiquette-music and literature, conducted in the disguise of returning to the past; and on the operating level, was establishment of the concept of an elegant legitimism for such a culture and literature. These efforts heloed political control and stability.
出处
《文史哲》
CSSCI
北大核心
2007年第2期143-152,共10页
Literature,History,and Philosophy
关键词
制礼作乐
儒学
诗教
价值目标
雅正
designing etiquettes and composing music
Confucianism
educating by poetry
value goal
elegant legitimism
