摘要
关于命门学说的发生学原理,目前主要有两种观点。一种观点认为,《难经》《内经》命门说深受哲学界水火之争的影响,另一种观点认为《难经》命门学说起源于“水生万物说”。两种观点均有不尽完善之处。考明代孙一奎、赵献可、张景岳对命门学说的阐述,知医家的命门学说脱胎于道家的“玄牝学说”,而道家的“玄牝学说”则肇始于春秋《老子》。命门学说是道家养生理论与医学实践逐步结合的产物。
About the original of MingMen＇s theory, there are two different opinions. Some peope thitrk that NanJing and NeiJing were deeply influenced by the argument between water and fire in the area of philosohy. Some other people believe that the theory of MingMen derived from the old saying ＂water ereat everything＂. Both of these arguments have errors. From Sun Yi kui, Zhao Xianke and Zhang Jingyue, we know the theory of MingMen was produced from the Taoism theory of XuanPin, and the theory of XuanPin had originated from Lao - tzu. The theory of MingMen have been made from the gradual, combining of the theory of Taoism regimen and the practising of Chinese medicine.
出处
《辽宁中医杂志》
CAS
北大核心
2007年第1期31-32,共2页
Liaoning Journal of Traditional Chinese Medicine
关键词
命门学说
发生学
玄牝学说
theory of MingMen
original
theory of XuanPin
