摘要
有的学者认为陈子昂受其家风影响,好《周易》、《老庄》,喜求仙学道。实则,陈子昂虽说“:平生白云志,早爱赤松游”,但他在释褐之前、之后及两次从军之时,都未能真正意义上地去实践。倒是在陈子昂登第之后释褐之前(公元682-684年)与继母忧解官居蜀守制(公元691-693年)期间,与佛教走得很近,并在一定程度上接受了佛教思想。其实,陈子昂真正隐居避世、求仙学道,探讨《周易》《、老庄》则是在他归田之后。所以,如若分析陈子昂的宗教思想应该不同时期区别对待,不能一概而论,另外,还要考察清楚产生此种情况的原因。
Some scholars said that it was Chen Zi＇ang＇s family tradition that made him like ＂Zhou Yi＂ and ＂ Lao Zhuang＂, and like asking the immortal and studying Taoism. In fact, although Chen Zi＇ang said that he loved Taoism when he was young, he didn＇t do that when he was at home, and when he was in the government department, and when he joined the army. On the contrary, he liked Buddha more than Taoism when he was in the government; there are some social and personal reasons for that. Chen Zi＇ang really liked Taoism when he left the government department for ever. In other words, ＂Zhou Yi＂ and ＂Lao Zhuang＂ made Chen Zi＇ang have a home to return to at last. So we can say, Chen Zi＇ang not only liked Taoism, but also he liked Buddha, only the time was different. We must make a concrete analysis of specific conditions.
出处
《黄山学院学报》
2006年第6期61-64,共4页
Journal of Huangshan University
关键词
陈子昂
佛教
道教
Chen Zi＇ang
Buddhism
Taoism
