摘要
鲁迅早期认为尼采是强力意志的鼓吹者、超人的赞颂者和西方近代文明的批评者。但鲁迅对尼采的强力意志论、超人说和近代文明观都产生了误读。这种误读实际上是一种创造性叛逆,它的基础是鲁迅接受尼采思想时的功利化取向。而功利化取向又是缘于当时险恶的历史境域。
Luxun considered Nietzsche as an advocator for ＂der Wille zur Macht＂ and ＂ üibermensch＂ , and a criticizer to western modern culture in the early period. This view comes from his misreading, in fact , which is so - called ceative treason. It is based on Luxun＇s intention of utilization. The hard historical circumstances caused it.
出处
《中国文学研究》
CSSCI
北大核心
2006年第4期21-25,共5页
Research of Chinese Literature
关键词
尼采观
误读
创造性叛逆
功利化
历史境遇
view on Nietzsche＇ s theory
misreading
creative treason
utilization
historical circumstances
