摘要
该文分析十七世纪蕅益智旭(1599-1677)对《论语》的思想世界的解释。该文首先指出,智旭以无限生命、死生一致的观点作为核心,重构孔门的生死观,再以心学之立场重新解释孔子思想中的“学”、“道”与“天命”三个重要概念。智旭将“学”解释为“心”之觉醒,将“道”理解为“空生大觉”之道,将“知天命”解释为对“不生不灭之理”与“虚妄生灭之原”的通透。凡此种种新诠,在东亚《论语》诠释史上,均有其特殊性,一方面展现王阳明以后以“心”学解释经典的“自由的”学风,另一方面则显示明末三教合一之思想趋向。
This paper is an attempt at an analysis of a seventeenth - century Buddhist thinker Ou - yi Chih - hsii＇ s re - exposition of the Analects. It has been argued that in the Buddhist monk Chih -hsii＇ s thought, death in taken to continue life in a radically ultimate manner. He stressed the awakening of one＇ s mind - heart in the endless flow of many lives. He reinterpreted the three key notions in Confucius thought, namely, learning （ hstieh）, the way （tao） and Mandate of Heaven （t＇ ien - ming）.
According to Chih - hsu, Confucius notion of learning should be taken as the enlightening of one＇ s mind -heart. The tao referred to the way of ＂great awakening,＂ and the ＂comprehending of the Mandate of Heaven＂ meant the thorough understanding of the transcending of the endless rebirthing and annihilation. Chih - hsti＇ s new interpretations of the Analects was of paramount importance in two ways. On the one hand, his interpretations exhibited the ＂liberal＂ hermeneutics of classics in post -Wang Yang -ming era. On the other, it revealed to the intellectual inclination torward syncretism of three religions in late imperial China.
出处
《现代哲学》
CSSCI
北大核心
2006年第5期54-61,共8页
Modern Philosophy
关键词
蕅益智旭
论语
学
道
天命
心学
三教合一
Ou-yi Chih-hsti
Analects
Learning
The way
Mandate of Heaven
The Learning of mind - heart
Syncretism of three religions
