摘要
对于当代社会的三维道德结构(底线伦理、共同信念和终极关怀)的基本要素的论证,不仅要从基本含义、社会功能、论证主体、论证形式、社会基础等方面规定其形式性的结构关系,而且还必须探讨这些要素应该具有何种实质性的价值观念问题。当代社会适宜的道德结构是这样一种“分离基础上的互补关系”如果说,底线伦理(习惯规章)的轴心原则是“秩序”、共同信念(社会伦理)的轴心原则是“正义”,那么,终极关怀(个人伦理)的轴心原则就应该是“义务”。至于这种终极关怀的道德传统,主要应该到以儒家为主体的中国哲学—伦理学中去寻找。
In order to have an explicit of the moral structure in three dimensions for the contemporary society, the basic elementary proving for the baseline ethics, common faith and ultimate concern, we do not only regulate their formality in the structural relations from the basic meanings, social function, proving body, proving form and social foundation, but also we must discuss these elements with what kind of the substantial value conception issues. Therefore, we may consider such a kind of ＂implementing relation based on the division＂ in order to formulate the suitable moral structure in the contemporary society. If we say that the axis principle of baseline ethics （customary regulation） is ＂order＂, the axis principle of com- mon faith （social ethics） is ＂justice＇, therefore, the axis principle of ultimate concern （individual ethics） should be ＂responsibility＂. As for the moral tradition in ultimate concern, we should search for it in the mainstream of Chinese philosophical and ethics science such as Confucianism.
出处
《学术月刊》
CSSCI
北大核心
2006年第8期56-61,共6页
Academic Monthly
关键词
道德结构
轴心原则
社会伦理
个人伦理
终极关怀
moral structure, axis principle, social ethics, individual ethics, ultimate concern
