摘要
提倡“儒学复兴”是必要的、可行的,关键在如何理解。首先,儒学复兴是“中华民族复兴”、“中国文化复兴”主张下必然提出的课题;其次,儒学复兴就是儒学的充分现代化;复次,儒学复兴既不是政治层面的,也不是意识形态层面的,而只能是学术文化层面的。儒学的复兴有三个标志:第一,要诞生一些有代表性的大师;第二,大众儒学或曰世俗儒学的复兴和普及;第三,全球国际社会的认同。“儒学复兴”的动力是知识分子、儒商及政府官员三大力量的良性互动。儒学与西学、马克思主义之间的互相吸收与融合是儒学复兴的根本途径。儒学与西学、马克思主义之间的互相吸收和融合是动态的,而非静态的,而三者各自的动态方向分别是:儒学的现代化、西学的中国化、中国特色的马克思主义的进一步丰富和发展。未来的中国文化应是各种文化的“和而不同”、“多元一体”。
Advocating“Revival of Confucianism”is essential and feasible. The crucial point is how to understand it. Firstly, in recent years, the propositions of“the Revitalization of Chinese Nation”,“the Revitalization of Chinese Culture”have gradually received universal acceptance, whereas, Revival of Confucianism is a subtopic proposed under the proposition. Secondly, revival of Confucianism is the sufficient modernization of Confucianism. Lastly, the revival of Confucianism is none other than an academic cultural revival, neither political nor ideological. The revival of Confucianism is marked with the following ：3 points： firstly, it will give birth to some representative masters; secondly, it will promote the revival and dissemination of popular Confucianism, otherwise known as secular Confucianism; thirdly, it will receive the common recognition all over the world. The revival of Confucianism gains momentum from the benign interactions among the intellectuals, Confucian businessmen and government officials. The mutual absorption and assimilation between Confucianism and western doctrines is the essential approach to the revival of Confucianism. The absorption and assimilation is dynamic but not static. Their respective development directions are the modernization of Confucianism, the easternization of western doctrines and further development of Marxism with Chinese characteristics. The future Chinese culture should be blenc of various cultures which allows the existence of disparity and a multifarious integration.
出处
《齐鲁学刊》
CSSCI
北大核心
2006年第1期7-12,共6页
Qilu Journal
关键词
儒学复兴
中国
传统文化
现代化
“和而不同”
Revival of Confucianism Chinese culture modernization He-Er-Bu-Tong
