摘要
南朝刘勰的不朽之作《文心雕龙》是深受汉代象数易学影响的。刘勰对汉易象数之学中一些重要解易体例的吸取主要是通过承袭马融、郑玄两家《易》注中本于京氏易的解易体例而实现的;但又以古文经学的治学理念为尺标,对今文经学的象数易学加以取舍,从而扬弃了象数易学中繁琐的解易套路,也抛弃了今天经学中论阴阳灾异的神秘主义内容。《文心雕龙》的理论体系是:就易学史而言,《文心雕龙》的易学基础是汉代象数之学,而不依取魏晋王弼派易学;就经学史而言,属古文经学系统。总之,《文心雕龙》归属于儒家经学体系。
Wen Xin Dio, o Long by Liu Xie is deeply influenced by Xiangshu Zhouyi theories of Han Dynasty. Liu Xie absorbed a number of main characteristics of Jing Fang＇s explanation of Zhouyi of Han Dynasty from Ma Rong and Zheng Xuan＇ s commentaries on Zhouyi. Also, with the standard of old studies of Confucian , Liu Xie improved the way of new studies of Confucian , thus discarded its miscellaneous methods of explanation of Zhouyi and mystic content on Yin Yang Zai Yi. The theory system of Wen Xin Dio, o Long is ： from the Zhouyi theory history point of view, Wen Xin Diao Long is based on Xiangshu Zhouyi theories of Han Dynasty, and different from Wang Bi＇ s Zhouyi theories of Wei and Jin Dynasty ; in terms of history of Jingxue, Wen Xin Dio, o Long is the old studies of Confucian. In a word, Wen Xin Diao Long dues to Confucian system.
出处
《南都学坛（南阳师范学院人文社会科学学报）》
2005年第6期62-66,共5页
Academic Forum of Nandu:Journal of the Humanities and Social Sciences of Nanyang Normal University
关键词
《文心雕龙》
汉易象数之学
古文经学
Wen Xin Diao Long
Xiangshu Zhouyi theories of Han Dynasty
old studies of confucian
