摘要
律宗形成于唐代,是中国佛教的主要宗派之一。它的形成和发展都是以“戒体”理论为中心的。虽然戒体思想源于印度佛教理论,但在本质上则是以道宣为代表的中国佛教思想家们的理论创造,他们力图从本体的层面上解决佛教徒持戒修行“因何而成”和“如何而成”的问题。由唐至宋,律宗思想家们对戒体理论作出了本体性的构建,并探讨了其所具有的“业力”和体用的意义及功能。其实质即是通过“善种子”的本体化思维不仅完成了对实体化的“色”、“心”的超越,也促进了中国佛教理论向深层的发展。
Ritsu（律宗） was one of most important sects of Chinese Buddhism, which was founded in Tang dynasty. Jieti（nournenon of sila） was a basic or most important concept of Ritsu. Although Jieti originated in old Indian Buddhisna, it was created by Daoxuan, who was a most important Vinaya Masters（律师） in the history of Chinese Buddhism. They purposed ontologically showing the reason or precondition that Buddhists scrupulously abided by the sila（ rulers）. During the Tang and Song Dynasties, Vinaya Masters made some elaborate explanation on noumenon of sila, stated the derivation and main standpoints concerning its essence, for example, rūpa（色） ,citta（心） and both or neither. From the view of karman（业） and function, Chinese Vinaya Masters not only probed the profound meanings of good bija by transcending rūpa, citta, but essentially accelerated the process of Buddhism in Old China.
出处
《南京农业大学学报（社会科学版）》
2005年第3期86-91,共6页
Journal of Nanjing Agricultural University(Social Sciences Edition)
关键词
律宗
戒体
色
心
种子
Ritsu
Jieti（noumenon of sila）
rupa or citta
good bija
