摘要
佛教哲学是一个比较完整的思想体系,包括宇宙生成论、知识论和人生论。其特点是在同一个完整的体系中,这三者虽以人生论为核心,但又相互独立、相互照应、递进发明,使其宇宙论来源于经验世界又无限地超越之,其知识论则以严密的逻辑系统解析出超越知识的般若智慧,其人生论又以涅槃寂静揭示出般若菩萨境界。体现其觉悟成佛的主体性人生论是般若无知的智慧论的独特思想方法积极转化“缘起性空”的逻辑的宇宙论的必然结果。
The Buddhist philosophy is a rather complete system of thought, consisting of cosmology, epistemology and philosophy of life Though this comprehensive system takes the philosophy of life as its kernel, the three component parts are independent to one another while taking care of each other and mutually promoting, so that its cosmology originates from and yet transcends the experience world, its epistemology demonstrates Prajna as its focus boundless scope of knowledge, and its philosophy of life is essence in self-realization in the commitment of Bodhisattva. Humanity in self-realization is the ultimate expression of harmony between peculiar methodology of Prajna and dependent originality in cosmology.
出处
《中国社会科学院研究生院学报》
CSSCI
北大核心
2005年第3期100-104,共5页
Journal of Graduate School of Chinese Academy of Social Sciences
