摘要
胡塞尔认为,进行认识批判就是以现象学直观的方式超越近代的认识论模式,并以此方式真正克服哲学史上一般和个别、本质和现象的对立。现象学直观之可能发生是因为在其中隐匿的存在着原初发生性的结构。而对隐匿的发生性结构的揭示,或者说,对体验边缘域与当下感性材料的当场共同发生的揭示,一方面指明了明证的直观就是确切意义上的认识;另一方面也显现出人原本是在与世界的当场纠缠中相互引发的,开启了理解人与世界关系的生存论维度,从而使自己处于认识论和生存论之间。
Husserl holds that carrying out cognitive criticism means surpassing the modern epistemologist mode by direct-vision way of phenomenology, with which really overcomes the antagonism between general and individual, essential and phenomenon. The phenomenology direct-vision possibly happens because there covertly exists the original emerging structure there. Uncovering such structure, or uncovering the experience border area and the spot common emergency of the present perceptual material, on the one hand points out that the proof direct-vision is the understanding in real significance; on the other hand reveals that man originally happens in the spot tangle of the world. Thus it opens understanding the survival theory dimension of the relation between man and the world, so that makes man lie between epistemology and survival theory.
出处
《郑州大学学报（哲学社会科学版）》
CSSCI
北大核心
2005年第3期48-52,共5页
Journal of Zhengzhou University:Philosophy and Social Sciences Edition
关键词
胡塞尔
认识论
本质直观
边缘域
生存论
Epistemology
essential direct-vision
border area
survival theory
