摘要
经义是王安石变法以后宋代科举考试的主要文体,对后来时文文体的影响很大。现存宋代经义有确切可考之作,有将宋人一般论议加以改头换面之作,有伪托宋人经义之作。清初《古今图书集成》、《可仪堂一百二十名家制义》等文献中出现的王安石、苏辙、杨万里、陈傅良、汪立信、文天祥等人的经义分属上述后二者,因此不能作为六家各自的佚文。
After Wang Anshi carried out the political reform, the Confucian-classics argumentation writing style became the major style in the imperial examination of the Song Dynasty. It greatly influenced the style of the eight-part essay writing style afterward. Among the existing Confucian-classics argumentation files of the Song Dynasty which can be definitly searched, some of the works were written by changing the common argumentation writing way written by people in the Song Dynasty into a new form and some were forged afterward. At the beginning of the Qing Dynasty,the Confucian-classics argumentation appearing in the classical documents such as The Integrative Books at All Times' and The Keyi Hall's Eight-part Essays by the 120 Famous Persons ',which were considered to be of Wang Anshi,Su Zhe,Yang Wanli,Chen Fuliang, Wang Lixin and Wen Tianxiang's separately belonged to the two situations mentioned above,so they cannot be regarded as the missing works of the above six persons.
出处
《扬州大学学报（人文社会科学版）》
北大核心
2005年第2期40-46,共7页
Journal of Yangzhou University(Humanities and Social Sciences Edition)
关键词
宋代经义
《百二十名家制义》
王安石:八股文
Confucian-classics argumentation of the Song Dynasty
The Keyi Hall's Eight-part Essays by the 120 Famous Persons'
Wang Anshi
eight-part essay style
