摘要
《周易》本经及大传的结构编排与战国秦汉时期几种散文的体制存在密切联系。《周易》本经的对卦式结构对《吕氏春秋》和《说苑》的体例有明显的影响。《吕氏春秋》包涵宇宙意识的结构框架与《周易》本经沟通天地人的编排特点具有承传关系。秦汉散文序在书末的体例，源于《周易》传文附在本经之后的编排方式。以《周易》为代表的经传合编体例对论说文体制的形成具有一定影响。
It is closely linked between the structure of the Text & Commentaries of Zhouyi and some prose styles of the Qin and Han dynasties. The structure of the arrangement of two dual hexagrams of the Text exerts an obvious impact on the stylistic rules and layout of Lü Shi Chun Qiu and Shuo Yuan . The frame and structure containing consciousness of cosmos of Lü Shi Chun Qiu inherited the arrangement of the hexagrams' order aiming at linking up the heaven, earth and human. The style of the postscript attached to a book of prose originated from that of the Commentaries attached to the Text of Zhouyi . The style of co editing of the Text and Commentaries has, to some extent, impacts on the style of argumentation.
出处
《周易研究》
CSSCI
北大核心
2001年第4期60-70,共11页
Studies of Zhouyi
关键词
周易
对卦式
字宙意识
序
论说文
Zhouyi
structure of the arrangement of two dual hexagrams
consciousness of cosmos
postscript
argumentation
