摘要
近代哲学的一大特征就在于历史意识的觉醒 ,人们开始用历史的维度来突破自然主义的束缚 ,把历史与时间作为人回归自身本体的中介途径 ,但历史哲学却无一例外地陷入了主体性形而上学的困境。后起的结构主义用结构的共时性与历时性的双重特征来瓦解历史记忆和意识的自我同一具有划时代意义 ,但以所绪尔和施特劳斯为代表的结构主义者们却由于驱逐了时间性而又把结构自身在场化了。真正揭穿这个虚假对立的是后现代主义 ,德勒兹等人发挥了海德格尔的时空游戏的基本思想 。
One of the characteristics of contemporary philosophy is the consciousness of history. By meditating on history, people broke through the bounds of naturalism, considering history and time as the means for man to return to himself. However, with no exception, all schools of historical philosophy fell into the traps of metaphysics of subjectivity. The later structuralism abandoned the idea of History Memory and criticized the integrity of ego through the study of the synchronicity and diachronicity of structure, while the structuralists represented by Saussure and Levi-Strauss prezencized structure itself by driving out temporality. It is the post modernism that exposed the false opposition. Following Herdegger's idea of the play of space-time, Derrida and Deleuze have found a way to specialize time and temporize space.
出处
《哈尔滨工业大学学报（社会科学版）》
2000年第1期89-94,共6页
Journal of Harbin Institute of Technology(Social Sciences Edition)
关键词
历史
结构
时-空游戏
history, structure, the play of space-tim<
