摘要
早期道教从宇宙本原论出发,将生命现象置于宏观宇宙之中来加以考察,认为生命与宇宙间的万物一样,其本原都是道,皆为阴阳和谐的产物。早期道教在着力寻求得道成仙的过程中,主要探讨生命的产生、存在及生命价值的和谐,即时间意义上生命历程的和谐与空间意义上相关生命之间的和谐。这种和谐既是求得生命完善的一种手段,也是道教所有生命理论的最终指归。
From cosmogenesis, earlier Toaism parked life in the macroscopical universe and re-thought over it. Earlier Toaism considered that the basis of life is Tao, which is the production of Yin and Yang's Harmony, the same with all other being. During the process of pursuing immortal, earlier Toaism mainly probed into the harmony of coming forth, existing and value of life, which involves harmonious life-course and harmonious correlative lives. This kind of harmony is not only a means to life-perfection, but also the end-result of all life theories of Taoism.
出处
《济南大学学报（社会科学版）》
2004年第6期21-27,共7页
Journal of University of Jinan:Social Science Edition
