摘要
从天人之辨来看,孔子更重视人在实现德性幸福中的主体力量与能动作用,追求一种"为仁由己"的幸福,把德性幸福视为天命和人力共同作用的结果。德性幸福不仅是就社会人事而言的,更要扩及天人之际。在"山水之乐"中实现人与自然的和谐,是德性幸福于自然之天的层面上所实现的超越;"孔颜之乐"追求精神境界的提升,是德性幸福于义理之天的层面上所实现的超越;"知天"、"顺天"、"乐天"而至于"从心所欲不逾矩",是德性幸福于主宰之天的层面上所实现的超越。孔子的德性幸福既具有内在性又具有超越性,既具有积极入世的现实品格又具有形而上的精神追求,是一种"即世间而出世间"的德性幸福。
Debates over heaven and man indicate Confucius'stress on man's positive role in realizing virtue happiness.Virtue happiness is the combined outcome of efforts of man and nature.It is not only about the well-being of men in society,but what happens between man and nature.Achieving the harmony between man and nature is the transcendence of Confucian virtue happiness in terms of nature and kongyan happiness which pursues spiritual pleasure is the transcendence of Confucian virtue happiness in terms of reason and sense.Knowing the heaven,conforming to the heaven and getting pleasure from the heaven are the transcendence of Confucian virtue happiness in terms of man-centeredness.Confucius' virtue happiness is in the world and out of the world with both the internality and the transcendence and the positive,realistic character and the metaphysical spiritual pursuit.
出处
《唐都学刊》
2009年第4期57-61,共5页
Tangdu Journal
关键词
孔子
德性幸福
天人之辨
内在超越
Confucius
virtue happiness
the debate over heaven and man
immanent transcendence
