摘要
学界对马克思人学思想来源的讨论还鲜有涉及赫尔德开创的表现主义人性新观念,但事实上,这种人性新观念通过德国浪漫主义和黑格尔哲学深刻地影响了马克思对人的本质的理解。从表现主义人论来看,马克思人学革命既是对表现主义人性观念的继承,也是对它的超越和发展。继承方面,马克思人学思想与表现主义人性观一样,认为人的本质是在与外部世界的互动中历史地生成的,破除了人具有先验本质的预设。在超越和发展方面,马克思将表现主义人性观的"表现活动"进一步规定为具有历史性的感性实践活动,真正揭示了人类活动的本性,并以此为基础讨论人的自由及人与自然的和解问题。
There are few discussions on the origin of Marx’s human thought in the academic circle about the new concept of expressionism human nature initiated by Herder.But in fact,this new concept of human nature has deeply influenced Marx’s understanding of human nature through German romanticism and Hegelian philosophy.From the perspective of the theory of expressionism,Marx’s revolution of human studies is not only the inheritance of the concept of expressionism,but also the transcendence and development of it.In the aspect of inheritance,like expressionism,Marx believes that human nature is historically generated in the interaction with the outside world,which breaks the presupposition that human nature has a priori nature.In terms of transcendence and development,Marx further defined the"expressive activity"of expressionism as a historical perceptual practical activity,truly revealed the nature of human activities,and discussed the issue of human freedom and the reconciliation between man and nature on this basis.
作者
陈艳波
陈漠
Chen Yanbo;Chen Mo(不详)
出处
《江西社会科学》
CSSCI
北大核心
2021年第1期5-13,254,共10页
Jiangxi Social Sciences
基金
贵州省教育厅高校人文社会科学研究项目“马克思哲学革命中的人学论题”(2019ssd019)
贵州大学文科重点学科及特色学科重大科研项目“西方近代启蒙哲学研究”(GDZT201704)
