摘要
《红楼梦》中,作为贾府的最高掌权者——贾母,是福寿双全、诗礼簪缨的贵夫人,是刘姥姥口中“生下来就是为了享福”的老太太,是一株荫庇儿孙的大树,亦是宝黛悲剧的罪魁祸首。就贾母形象《,红楼梦》早期评点家哈斯宝与王希廉的观点大相径庭。哈斯宝凡对木石姻缘妨碍和破坏就会鸣出不平之声,表现的是对千疮百孔的封建制度的厌恶与反抗。这种社会体验致使他阅《红楼梦》时,情感更为透彻明了,从而激发出直接鲜明的态度。反观王希廉,他则间接地对薛宝钗的言行举止大加赞美,表达出贾母作为大家长的睿智与才德。相较于哈斯宝,王希廉虽表现出对封建礼教的遵从,但是他一反以往男性对女性“才”的漠视,崇敬女性的才与德的兼备,补充了封建传统中女性价值特征的欠缺部分。
In this paper,taking the image of Lady JIA as example,we studies the humanistic social concepts of Hasbuu and Wang Xilian——both were Redologists in the Qing Dynasty,by comparison.Hasbuu and Wangxilian are characters of the same historical stage.Both of them are intellectuals in feudal society and bored with the collapsing social system,but the two of them view the image of Lady JIA in starkly difference.By contrasting the different points of view of Lady JIA,we demonstrated that Hasbuu was a Redologists not only with advanced ideas,but had played a role that cannot be ignored to the development of Redology.He got along with Wangxilian,who was one of the the three Commentators of The Dream of Red Mansions at that time.We also summarized Hasbuu’s social thought and artistic achievement.As for the image of Lady JIA,the views of the two who lived in the same historical period were quite different.This article aims to start with the evaluation of Hasbuu and Wang Xilian,through the text perusal,compares their different views on the image of Lady JIA,and try to analyze the humanistic social thoughts of the two commentators.
出处
《西部蒙古论坛》
2022年第4期103-110,128,共9页
Journal of the Western Mongolian Studies
