摘要
文章用大量的资料论证了圣的原型是远古之巫祝。巫祝藉气与神相通,这就是“虚静”、“心斋”的由来。圣最显著的品格是与“天地合其德”,天人合一是中国人最根本的人生关怀,圣是道的体现者,由此确立了中国文化的内倾性特征。在远古时期,圣被认为具有极大的超自然力量,至今“圣”仍有“智慧”之义。随着“圣”的逐步道德化,圣最终被作为理想人格的最高境界,“内圣外王”是中国古代政治的理想。
It is indicates based on abundant Koradji understood the god relying on Qi. That information that the original type of sage is koradji. is the derivation of ＂vacancy and quiet＂ and ＂the fasting of the mind＂. The prominent property of sage exhibits the virtues or attributes characteristic of heaven and earth. Harmony between man and nature is the radical caring for the life of Chinese people. The sage is the embodiment of Dao. Thereby, it established the introverted characteristic of Chinese culture. Sage is regarded as the man who possess of supernatural power in ancient times. Sage also contains the meanings of wisdom. Along with gradually moralized of the sage, sage becomes the highest realm of ideal personality, while, the internal sage and external king is the politics ideality in ancient China.
出处
《楚雄师范学院学报》
2006年第11期10-17,共8页
Journal of Chuxiong Normal University
关键词
圣
巫
气
道
天人合一
诚
理想人格
内圣外王
sage
koradji
Qi
Dao
harmony between man and nature
heartiness
ideal personality
internal sage and external king
