摘要
儒家道德价值内倾性向度始于孔子重新诠释"思无邪",立诗教,倡"下学上达"之仁学;而《中庸》进一步将儒家道德价值内倾化,提出了一个由诚至思诚,至诚尽性、赞天地之化育、与天地参的天人贯通的形上理论架构;孟子最终将其安顿落实于"心",并由内圣外王两方面作了发挥,为宋明理学内在超越之路奠定了理论基础,进而对传统文化产生深刻影响。
The dimension of introversion of Confucian moral values initially began in a new interpretation of ＂pure pondering＂, the institution of poetic education and the proposition of Ren characterized by ＂learning from lower to upper level＂ of Confucius. Chung Yung furthered the introversion of the moral values of Confucianism by a metaphysical theory from ch＇ eng to pondering of ch＇ eng, chib ch＇ eng chin hsing, assisting the transforming and nourishing process of tien ti, forming a trinity with tien ti. This introversion of Confucian moral values is eventually embodied in the theory of ＂hsin＂ of Mencius and extended by two aspects of nei - sheng and wai - wang. The theory of Mencius is the theoretical foundation of the dimension of intrinsic - transcendence of Neo - confucian, and thus has a profound impact on traditional culture.
出处
《南昌大学学报（人文社会科学版）》
北大核心
2009年第3期31-35,共5页
Journal of Nanchang University(Humanities and Social Sciences)
关键词
先秦儒家
道德价值
思无邪
内倾性
诚
心
confucian of pre - ch＇ in
moral value
pure pondering
inward tendency
ch＇ eng
hsin
