Young people are the flowers of the motherland, is the future of the motherland, youth teachers have great responsibilities. Integrate red culture into daily teaching activities, inherit and carry forward, enhance chi...Young people are the flowers of the motherland, is the future of the motherland, youth teachers have great responsibilities. Integrate red culture into daily teaching activities, inherit and carry forward, enhance children’s values, cultivate children’s excellent qualities such as patriotism and selfless dedication, improve children’s comprehensive quality, and let children grow up healthily. Taking red culture as the starting point, this paper discusses the strategy of integrating red cultural resources into patriotic education activities of teenagers, points out the existing problems in the current integration of red culture into patriotic education activities of teenagers and finds out the reasons;clarify the relevant concepts of red culture and patriotic education activities for young people;from the three aspects of integrating curriculum resources to enhance the significance of red culture education, creating a red environment to create a red education atmosphere, and digging deep into red cultural resources, this paper discusses the strategy of integrating red culture into patriotic education activities for young people, aiming to promote the organic combination of patriotic education activities and red culture for young people, and increase national and cultural self-confidence.展开更多
Most studies of Christianity in the early PRC have focused on the politicization of religious practices under the Three-Self Patriotic Movement, explaining how the Christian faith empowered people to resist the state...Most studies of Christianity in the early PRC have focused on the politicization of religious practices under the Three-Self Patriotic Movement, explaining how the Christian faith empowered people to resist the state＇s atheistic propaganda. In fact, both Communist officials and Christians invoked ideas about transcendent power and moral purpose, blurring the boundary between secular and religious concerns. The state-sanctioned patriotic religions had greatly impacted the political and theological orientations of Chinese Christians in the Maoist era. This article looks at the Seventh-day Adventist Church in Shanghai, one of the first Protestant denominations to be denounced in the Three-Self Patriotic Movement. When the state infiltrated the Adventist institutions, some of the pro-government Adventist leaders worked with the officials to bring the church closer to the socialist order. Most of the Adventists, however, resisted the state and organized themselves into a diffused network of house churches. This study highlights the fluid and complex political environment that the Adventists experienced, and the ways they interacted with the Maoist state. The reorientation of theological concerns, the new strategies for evangelization, and the growth of autonomous church networks enabled the Adventists to be a fast-growing religious movement.展开更多
Since Xi Jinping invoked"The China Dream"as a key concept in November 2012,this phrase has come to dominate discussions of China’s future.This paper will examine the China dream phenomenon first by placing ...Since Xi Jinping invoked"The China Dream"as a key concept in November 2012,this phrase has come to dominate discussions of China’s future.This paper will examine the China dream phenomenon first by placing it in the context of debates that have been raging in Chinese civil society over the past few years.It will analyze the works of20 prominent"China dreamers"in terms of debates over the proper relationship between(1)politics and economics,(2)equality and hierarchy,(3)civilization and civility,and(4)nationalism and statism.The other main context for the China dream concept is the American dream.While it is common to dismiss the American dream as crass materialism,this essay will examine how it stresses the complementary ideals of freedom and equality.More importantly,it will examine how the American dream has been used as a critical tool to comment on problems in the United States,and relate this to examples in the PRC where the China dream is being used as a critical tool as well.展开更多
There are different opinions about the first modern domestic debt in China.The theorists judge whether a certain public debt has modernity according to whether it has modern public debt form,ignoring the inconsistency...There are different opinions about the first modern domestic debt in China.The theorists judge whether a certain public debt has modernity according to whether it has modern public debt form,ignoring the inconsistency between form and content,institutional provisions and actual implementation.The modern nature of public debt must have both the form and content of modern public debt.Based on the analysis of the issuing background,system design,collection and repayment of patriotic bonds in the late Qing Dynasty and the early Republic of China,it is considered that the part of patriotic bonds subscribed by the Qing royal family is still the nature of donation and return,while the part subscribed by ordinary businessmen and people in the early Republic of China has a modern nature.The dual nature of patriotic bonds is closely related to the social background when the bonds are issued.展开更多
The phenomenal growth of Catholic and Protestant churches--both officially-registered Three-Self patriotic churches and unofficial house churches--in China has drawn attention to the underlying dynamics of Chinese Chr...The phenomenal growth of Catholic and Protestant churches--both officially-registered Three-Self patriotic churches and unofficial house churches--in China has drawn attention to the underlying dynamics of Chinese Christianity. This article draws on archival research and ethnographic findings to investigate the interactions between the officials and Christians in the coastal regions of Shantou （Guangdong province） and Wenzhou （Zhejiang province） during the 1950s and 1960s. The Chaozhou-speaking Catholics, Baptists and Presbyterians in Shantou succeeded in transcending sectarian boundaries and helped each other to cope with political pressure. The Seventh-day Adventists in Wenzhou did likewise by organizing clandestine house gatherings with other Protestants. They held onto their faith, continued their worship activities on Saturday, and maintained a distinct, though not independent, identity under the broad spectrum of Protestantism. These local stories show that as a collective force, Chinese Christians not only employed a variety of tactics to help each other but also reinvented congregational, kinship and cross-regional networks as conduits for pursuing religious goals. Their covert and overt activism highlight the need to combine archival research and fieldwork to assess the revival of Christianity in present-day China.展开更多
Dejun Yu （Te-tsun Yu, Feb. 1, 1908-July 14, 1986） was a famous plant taxonomist and horticulturist in China as well as an expert on botanical gardens （Fig. 1）. As a patriotic scientist, Dejun Yu refused a position...Dejun Yu （Te-tsun Yu, Feb. 1, 1908-July 14, 1986） was a famous plant taxonomist and horticulturist in China as well as an expert on botanical gardens （Fig. 1）. As a patriotic scientist, Dejun Yu refused a position in Britain and returned to China without hesitation in 1950. He devoted his whole life to the botanical sciences. His contributions went far beyond advancing botany, however, extending to construction of botanical gardens and the exploration of plant resources, especially fruit trees in China. His research was closely connected to the scientific and economic development of his country.展开更多
文摘Young people are the flowers of the motherland, is the future of the motherland, youth teachers have great responsibilities. Integrate red culture into daily teaching activities, inherit and carry forward, enhance children’s values, cultivate children’s excellent qualities such as patriotism and selfless dedication, improve children’s comprehensive quality, and let children grow up healthily. Taking red culture as the starting point, this paper discusses the strategy of integrating red cultural resources into patriotic education activities of teenagers, points out the existing problems in the current integration of red culture into patriotic education activities of teenagers and finds out the reasons;clarify the relevant concepts of red culture and patriotic education activities for young people;from the three aspects of integrating curriculum resources to enhance the significance of red culture education, creating a red environment to create a red education atmosphere, and digging deep into red cultural resources, this paper discusses the strategy of integrating red culture into patriotic education activities for young people, aiming to promote the organic combination of patriotic education activities and red culture for young people, and increase national and cultural self-confidence.
文摘Most studies of Christianity in the early PRC have focused on the politicization of religious practices under the Three-Self Patriotic Movement, explaining how the Christian faith empowered people to resist the state＇s atheistic propaganda. In fact, both Communist officials and Christians invoked ideas about transcendent power and moral purpose, blurring the boundary between secular and religious concerns. The state-sanctioned patriotic religions had greatly impacted the political and theological orientations of Chinese Christians in the Maoist era. This article looks at the Seventh-day Adventist Church in Shanghai, one of the first Protestant denominations to be denounced in the Three-Self Patriotic Movement. When the state infiltrated the Adventist institutions, some of the pro-government Adventist leaders worked with the officials to bring the church closer to the socialist order. Most of the Adventists, however, resisted the state and organized themselves into a diffused network of house churches. This study highlights the fluid and complex political environment that the Adventists experienced, and the ways they interacted with the Maoist state. The reorientation of theological concerns, the new strategies for evangelization, and the growth of autonomous church networks enabled the Adventists to be a fast-growing religious movement.
文摘Since Xi Jinping invoked"The China Dream"as a key concept in November 2012,this phrase has come to dominate discussions of China’s future.This paper will examine the China dream phenomenon first by placing it in the context of debates that have been raging in Chinese civil society over the past few years.It will analyze the works of20 prominent"China dreamers"in terms of debates over the proper relationship between(1)politics and economics,(2)equality and hierarchy,(3)civilization and civility,and(4)nationalism and statism.The other main context for the China dream concept is the American dream.While it is common to dismiss the American dream as crass materialism,this essay will examine how it stresses the complementary ideals of freedom and equality.More importantly,it will examine how the American dream has been used as a critical tool to comment on problems in the United States,and relate this to examples in the PRC where the China dream is being used as a critical tool as well.
基金This paper is a phased achievement of Chongqing Social Science Planning project“Research on the repayment of‘Pre-war Deposits’in Chongqing Banking Industry after the victory of the Anti-Japanese War”(2020BS11)Chongqing Education Commission Project“Research on Prevention and Control of Financial Crisis in Chongqing during the Republic of China”(20SKGH111).
文摘There are different opinions about the first modern domestic debt in China.The theorists judge whether a certain public debt has modernity according to whether it has modern public debt form,ignoring the inconsistency between form and content,institutional provisions and actual implementation.The modern nature of public debt must have both the form and content of modern public debt.Based on the analysis of the issuing background,system design,collection and repayment of patriotic bonds in the late Qing Dynasty and the early Republic of China,it is considered that the part of patriotic bonds subscribed by the Qing royal family is still the nature of donation and return,while the part subscribed by ordinary businessmen and people in the early Republic of China has a modern nature.The dual nature of patriotic bonds is closely related to the social background when the bonds are issued.
文摘The phenomenal growth of Catholic and Protestant churches--both officially-registered Three-Self patriotic churches and unofficial house churches--in China has drawn attention to the underlying dynamics of Chinese Christianity. This article draws on archival research and ethnographic findings to investigate the interactions between the officials and Christians in the coastal regions of Shantou （Guangdong province） and Wenzhou （Zhejiang province） during the 1950s and 1960s. The Chaozhou-speaking Catholics, Baptists and Presbyterians in Shantou succeeded in transcending sectarian boundaries and helped each other to cope with political pressure. The Seventh-day Adventists in Wenzhou did likewise by organizing clandestine house gatherings with other Protestants. They held onto their faith, continued their worship activities on Saturday, and maintained a distinct, though not independent, identity under the broad spectrum of Protestantism. These local stories show that as a collective force, Chinese Christians not only employed a variety of tactics to help each other but also reinvented congregational, kinship and cross-regional networks as conduits for pursuing religious goals. Their covert and overt activism highlight the need to combine archival research and fieldwork to assess the revival of Christianity in present-day China.
文摘Dejun Yu （Te-tsun Yu, Feb. 1, 1908-July 14, 1986） was a famous plant taxonomist and horticulturist in China as well as an expert on botanical gardens （Fig. 1）. As a patriotic scientist, Dejun Yu refused a position in Britain and returned to China without hesitation in 1950. He devoted his whole life to the botanical sciences. His contributions went far beyond advancing botany, however, extending to construction of botanical gardens and the exploration of plant resources, especially fruit trees in China. His research was closely connected to the scientific and economic development of his country.
