Within the context of the computer metaphor,evoked brain activity acts as a primary carrier for the brain mechanisms of mental processing.However,many studies have found that evoked brain activity is not the major par...Within the context of the computer metaphor,evoked brain activity acts as a primary carrier for the brain mechanisms of mental processing.However,many studies have found that evoked brain activity is not the major part of brain activity.Instead,spontaneous brain activity exhibits greater intensity and coevolves with evoked brain activity through continuous interaction.Spontaneous and evoked brain activities are similar but not identical.They are not separate parts,but always dynamically interact with each other.Therefore,the enactive cognition theory further states that the brain is characterized by unified and active patterns of activity.The brain adjusts its activity pattern by minimizing the error between expectation and stimulation,adapting to the ever-changing environment.Therefore,the dynamic regulation of brain activity in response to task situations is the core brain mechanism of mental processing.Beyond the evoked brain activity and spontaneous brain activity,the enactive brain activity provides a novel framework to completely describe brain activities during mental processing.It is necessary for upcoming researchers to introduce innovative indicators and paradigms for investigating enactive brain activity during mental processing.展开更多
In the civilizations of the axial age,Chinese and Western cultures gave birth to different scientific traditions—the image sciences and the natural sciences—within the knowledge frameworks of the union of man and na...In the civilizations of the axial age,Chinese and Western cultures gave birth to different scientific traditions—the image sciences and the natural sciences—within the knowledge frameworks of the union of man and nature and of the subject–object dichotomy respectively.Therefore,there are inevitably insurmountable barriers to explaining the differences between Chinese and Western cultures in terms of a natural science concerned with“things.”However,human nature is universal,and it is possible to make direct comparisons and interpretations of the differences between Chinese and Western cultures in terms of the cognitive sciences dealing with the mind.One important way to compare and interpret Chinese culture and cognitive science is the mutual interpretation of Chinese and Western cultures.In view of this,we have integrated enactive cognition(the frontier of cognitive science)and the free energy principle to propose the predictive mind model of enactive cognition and have used this mutual interpretation to study the two cultures using this model of cognitive science as a truly unified cross-cultural paradigm for cognitive science.First,the theory of enaction embedded in Chinese culture is actually closely related to enactive cognition,the frontier of Western cognitive science.Laozi’s theory of universal enaction(cosmology)shows that Chinese culture has an ancient theory of enaction.He firmly planted in the minds of Chinese people a way of thinking dealing with union of man and nature.Western enactive cognition,as a modern theory,advocates continuity of life and mind and emphasizes that life is both autopoietic and cognitive,which is actually a scientific cognitive expression of the Chinese cultural idea of the harmony of man and nature.This is actually a scientific cognitive expression of Chinese culture’s idea of the harmony of man and nature.Second,the qi in Chinese culture is similar to the free energy in Western cognitive science.In terms of concept definition,qi is a mixture of matter,function an展开更多
基金supported by the National Social Science Found of China (No.BBA200030).
文摘Within the context of the computer metaphor,evoked brain activity acts as a primary carrier for the brain mechanisms of mental processing.However,many studies have found that evoked brain activity is not the major part of brain activity.Instead,spontaneous brain activity exhibits greater intensity and coevolves with evoked brain activity through continuous interaction.Spontaneous and evoked brain activities are similar but not identical.They are not separate parts,but always dynamically interact with each other.Therefore,the enactive cognition theory further states that the brain is characterized by unified and active patterns of activity.The brain adjusts its activity pattern by minimizing the error between expectation and stimulation,adapting to the ever-changing environment.Therefore,the dynamic regulation of brain activity in response to task situations is the core brain mechanism of mental processing.Beyond the evoked brain activity and spontaneous brain activity,the enactive brain activity provides a novel framework to completely describe brain activities during mental processing.It is necessary for upcoming researchers to introduce innovative indicators and paradigms for investigating enactive brain activity during mental processing.
基金a phased result of a key project(20FTYA002)funded by the National Natural Science Foundation of China。
文摘In the civilizations of the axial age,Chinese and Western cultures gave birth to different scientific traditions—the image sciences and the natural sciences—within the knowledge frameworks of the union of man and nature and of the subject–object dichotomy respectively.Therefore,there are inevitably insurmountable barriers to explaining the differences between Chinese and Western cultures in terms of a natural science concerned with“things.”However,human nature is universal,and it is possible to make direct comparisons and interpretations of the differences between Chinese and Western cultures in terms of the cognitive sciences dealing with the mind.One important way to compare and interpret Chinese culture and cognitive science is the mutual interpretation of Chinese and Western cultures.In view of this,we have integrated enactive cognition(the frontier of cognitive science)and the free energy principle to propose the predictive mind model of enactive cognition and have used this mutual interpretation to study the two cultures using this model of cognitive science as a truly unified cross-cultural paradigm for cognitive science.First,the theory of enaction embedded in Chinese culture is actually closely related to enactive cognition,the frontier of Western cognitive science.Laozi’s theory of universal enaction(cosmology)shows that Chinese culture has an ancient theory of enaction.He firmly planted in the minds of Chinese people a way of thinking dealing with union of man and nature.Western enactive cognition,as a modern theory,advocates continuity of life and mind and emphasizes that life is both autopoietic and cognitive,which is actually a scientific cognitive expression of the Chinese cultural idea of the harmony of man and nature.This is actually a scientific cognitive expression of Chinese culture’s idea of the harmony of man and nature.Second,the qi in Chinese culture is similar to the free energy in Western cognitive science.In terms of concept definition,qi is a mixture of matter,function an
