This article probes the Islamic Revolution of Iran from Khomeini’s ideas on the mosque,including his perception,adherence and upholding of Islam,so as to disclose the relevance of the mosque’s channel and Iran’s do...This article probes the Islamic Revolution of Iran from Khomeini’s ideas on the mosque,including his perception,adherence and upholding of Islam,so as to disclose the relevance of the mosque’s channel and Iran’s domestic and foreign policy,and then highlights the impact of the spiritual leader in Iran.Particularly,the international community should address the Four Kinds of Discourse that formed during the Iranian nuclear issue,which have hindered the communication and dialogue.Therefore,the international community must expand the space and means to take effective countermeasures to create an atmosphere of communication and dialogue,and then strive to resolve the issue.展开更多
This study will shed light on the image of the Iranian leaders before and after the Islamic Revolution of 1979 in Southeast Asia in general,and in Indonesia and Malaysia in particular.Former studies have been based on...This study will shed light on the image of the Iranian leaders before and after the Islamic Revolution of 1979 in Southeast Asia in general,and in Indonesia and Malaysia in particular.Former studies have been based on outsider political and social interpretations to show the influence of post-revolutionary Iran on Malay-Indonesian social and political affairs.However,they have been more-or-less silent about the image and reception of influential Iranian figures,including Mohammad Reza Shah Pahlavi(d.1980)and Ruhollah Khomeini(d.1989),in Indonesia and Malaysia.Although usually little attention has been paid to Khomeini,most studies view him as an influential outsider to the Malay-Indonesian world.By the same token,the Shah of Iran has rarely been examined within the context of Khomeini’s Islamic revolution.As such,this paper fills this gap through examining original sources in order to show how these two figures were ambivalently presented in Malaysian and Indonesian contexts.展开更多
基金the product of the Chinese National Social Science Foundation program“P.R.China’s Public and Cultural Diplomacy to Middle Eastern Islamic Countries and Countermeasures”(11BGJ033)it is also supported by the Shanghai International Studies University“211”program(StageⅢ)Key Discipline of Shanghai(B702).
文摘This article probes the Islamic Revolution of Iran from Khomeini’s ideas on the mosque,including his perception,adherence and upholding of Islam,so as to disclose the relevance of the mosque’s channel and Iran’s domestic and foreign policy,and then highlights the impact of the spiritual leader in Iran.Particularly,the international community should address the Four Kinds of Discourse that formed during the Iranian nuclear issue,which have hindered the communication and dialogue.Therefore,the international community must expand the space and means to take effective countermeasures to create an atmosphere of communication and dialogue,and then strive to resolve the issue.
文摘This study will shed light on the image of the Iranian leaders before and after the Islamic Revolution of 1979 in Southeast Asia in general,and in Indonesia and Malaysia in particular.Former studies have been based on outsider political and social interpretations to show the influence of post-revolutionary Iran on Malay-Indonesian social and political affairs.However,they have been more-or-less silent about the image and reception of influential Iranian figures,including Mohammad Reza Shah Pahlavi(d.1980)and Ruhollah Khomeini(d.1989),in Indonesia and Malaysia.Although usually little attention has been paid to Khomeini,most studies view him as an influential outsider to the Malay-Indonesian world.By the same token,the Shah of Iran has rarely been examined within the context of Khomeini’s Islamic revolution.As such,this paper fills this gap through examining original sources in order to show how these two figures were ambivalently presented in Malaysian and Indonesian contexts.
