One of the most pressing concerns for the consumer market is the detection of adulteration in meat products due to their preciousness.The rapid and accurate identification mechanism for lard adulteration in meat produ...One of the most pressing concerns for the consumer market is the detection of adulteration in meat products due to their preciousness.The rapid and accurate identification mechanism for lard adulteration in meat products is highly necessary,for developing a mechanism trusted by consumers and that can be used to make a definitive diagnosis.Fourier Transform Infrared Spectroscopy(FTIR)is used in this work to identify lard adulteration in cow,lamb,and chicken samples.A simplified extraction method was implied to obtain the lipids from pure and adulterated meat.Adulterated samples were obtained by mixing lard with chicken,lamb,and beef with different concentrations(10%–50%v/v).Principal component analysis(PCA)and partial least square(PLS)were used to develop a calibration model at 800–3500 cm^(−1).Three-dimension PCA was successfully used by dividing the spectrum in three regions to classify lard meat adulteration in chicken,lamb,and beef samples.The corresponding FTIR peaks for the lard have been observed at 1159.6,1743.4,2853.1,and 2922.5 cm−1,which differentiate chicken,lamb,and beef samples.The wavenumbers offer the highest determination coefficient R2 value of 0.846 and lowest root mean square error of calibration(RMSEC)and root mean square error prediction(RMSEP)with an accuracy of 84.6%.Even the tiniest fat adulteration up to 10%can be reliably discovered using this methodology.展开更多
The world demands for halal products,covering foods,cosmetics,pharmaceuticals,services and other products,will continue to grow with the increase in global population,especially the Muslims.It is forecasted that in 20...The world demands for halal products,covering foods,cosmetics,pharmaceuticals,services and other products,will continue to grow with the increase in global population,especially the Muslims.It is forecasted that in 2030,Muslim population will cover 27%of the global population.The halal industry is a new growth sector in the Malaysian manufacturing sector and is the fastest growing global business across the world.Increase in value of global halal commodity,with a huge market of USD 2.3 trillion(excluding banking)and is expected to grow each year.展开更多
The halal lifestyle in Islamic law is evaluated within the principles of makasidus-sharia,which aim to protect five principal vales of humanity,namely,life,reason,religion,generation and property.The legitimacy of hal...The halal lifestyle in Islamic law is evaluated within the principles of makasidus-sharia,which aim to protect five principal vales of humanity,namely,life,reason,religion,generation and property.The legitimacy of halal life is therefore based on the provisions of the Qur’an and Sunnah that aim to protect these values of all humanity.The similarities between halal and other ethical practices in the context of universal values concerning both Muslims and non-Muslims will provide an opportunity for global recognition of halal life.In this article we investigate how halal lifestyle is to be based according to Islamic law.We first frame the halal life and later lay down its legal basis and finally conclude by illuminating on the halal lifestyle from a universal perspective.展开更多
Concomitant increase in the Muslim population of the world and the Muslims significant expenditure for the purpose of travel, the village halal travel is now becoming one of the most alternatives appeal to invite peop...Concomitant increase in the Muslim population of the world and the Muslims significant expenditure for the purpose of travel, the village halal travel is now becoming one of the most alternatives appeal to invite people to visit.This paper is intended to illustrate the potential and the readiness of people to hold lawful tourist village in Sleman Yogyakarta. To obtain a picture in question, some variables are included in this study. It needs some steps in data collection, including the use of collective engagement process involving some＇, stakeholders to provide guidance on the development of rural tourism. Based on the results, this research aL,;o is expected to provide information and approval about sharia-based rural tourism to stakeholders. Respondents of this study are the locals particularly those involved in the business of conventional in the whole tourist villages in the area. Results of the research indicate that most of the villages have infrastructure that badly needs to be improved, lack of human resources skill （technologically backward, not able to communicate through internet, etc.）, and limited understanding of both the people and stakeholders of the villages about the conception of sharia-based tourist village. Implications of the findings are discussed.展开更多
The paper reports on a qualitative study using three focus groups drawn from Muslim consumers both local and foreign. Respondents were given vignettes depicting unethical halal claims scenarios to which respondents we...The paper reports on a qualitative study using three focus groups drawn from Muslim consumers both local and foreign. Respondents were given vignettes depicting unethical halal claims scenarios to which respondents were required to respond. Two Malaysian consumer groups responded by declaring that they will whistle blow by reporting the matter to a religious authority, the Islamic Development Department （JAKIM）, while another group that consists of six Muslim foreign students will just leave the business premise without making any complaints to any authority. The different course of actions taken could be explained by the diverse background of the Malaysian population and their level of awareness in selecting their halal food and their high degree of intolerance to such practice whilst the level of tolerance among foreign Muslim respondents might be different from their Malaysian counterparts or that they have never encountered such a problem before they came to Malaysia, The study also reports the response from JAKIM in relation to the relevant channels for whistle blowing regarding misleading halal labels.展开更多
This paper focuses on Malaysian Muslims perspective towards food safety, environment and animal welfare aspects of Halal principles in manufactured foods. Cross-sectional consumer data were collected through a survey....This paper focuses on Malaysian Muslims perspective towards food safety, environment and animal welfare aspects of Halal principles in manufactured foods. Cross-sectional consumer data were collected through a survey. One thousand seven hundreds and sixteen （1,716） Muslim respondents all over Peninsular Malaysia were interviewed randomly via structured questionnaire in 2009 to address the issues on Muslim consumers＇ understanding and perspective of Halal principles and its relation to food safety, environmentally friendly and animal welfare. Descriptive and Chi-square analysis were used to analyze the data collected. The findings revealed that majority of respondent relate Halal principles to food safety because Halal principle not only about slaughtering of animals but must also be Tyoibah or clean. The consumers from East of Peninsular Malaysia, with higher level religiosity and education level are more likely to understand the true meaning of Halal principles, Measuring the extent of consumers＇ understanding of Halal principles is vital, since Halal does not only focus on the Islamic processing but also sustainable concept of hygiene, sanitation and safety.展开更多
文摘One of the most pressing concerns for the consumer market is the detection of adulteration in meat products due to their preciousness.The rapid and accurate identification mechanism for lard adulteration in meat products is highly necessary,for developing a mechanism trusted by consumers and that can be used to make a definitive diagnosis.Fourier Transform Infrared Spectroscopy(FTIR)is used in this work to identify lard adulteration in cow,lamb,and chicken samples.A simplified extraction method was implied to obtain the lipids from pure and adulterated meat.Adulterated samples were obtained by mixing lard with chicken,lamb,and beef with different concentrations(10%–50%v/v).Principal component analysis(PCA)and partial least square(PLS)were used to develop a calibration model at 800–3500 cm^(−1).Three-dimension PCA was successfully used by dividing the spectrum in three regions to classify lard meat adulteration in chicken,lamb,and beef samples.The corresponding FTIR peaks for the lard have been observed at 1159.6,1743.4,2853.1,and 2922.5 cm−1,which differentiate chicken,lamb,and beef samples.The wavenumbers offer the highest determination coefficient R2 value of 0.846 and lowest root mean square error of calibration(RMSEC)and root mean square error prediction(RMSEP)with an accuracy of 84.6%.Even the tiniest fat adulteration up to 10%can be reliably discovered using this methodology.
文摘The world demands for halal products,covering foods,cosmetics,pharmaceuticals,services and other products,will continue to grow with the increase in global population,especially the Muslims.It is forecasted that in 2030,Muslim population will cover 27%of the global population.The halal industry is a new growth sector in the Malaysian manufacturing sector and is the fastest growing global business across the world.Increase in value of global halal commodity,with a huge market of USD 2.3 trillion(excluding banking)and is expected to grow each year.
文摘The halal lifestyle in Islamic law is evaluated within the principles of makasidus-sharia,which aim to protect five principal vales of humanity,namely,life,reason,religion,generation and property.The legitimacy of halal life is therefore based on the provisions of the Qur’an and Sunnah that aim to protect these values of all humanity.The similarities between halal and other ethical practices in the context of universal values concerning both Muslims and non-Muslims will provide an opportunity for global recognition of halal life.In this article we investigate how halal lifestyle is to be based according to Islamic law.We first frame the halal life and later lay down its legal basis and finally conclude by illuminating on the halal lifestyle from a universal perspective.
文摘Concomitant increase in the Muslim population of the world and the Muslims significant expenditure for the purpose of travel, the village halal travel is now becoming one of the most alternatives appeal to invite people to visit.This paper is intended to illustrate the potential and the readiness of people to hold lawful tourist village in Sleman Yogyakarta. To obtain a picture in question, some variables are included in this study. It needs some steps in data collection, including the use of collective engagement process involving some＇, stakeholders to provide guidance on the development of rural tourism. Based on the results, this research aL,;o is expected to provide information and approval about sharia-based rural tourism to stakeholders. Respondents of this study are the locals particularly those involved in the business of conventional in the whole tourist villages in the area. Results of the research indicate that most of the villages have infrastructure that badly needs to be improved, lack of human resources skill （technologically backward, not able to communicate through internet, etc.）, and limited understanding of both the people and stakeholders of the villages about the conception of sharia-based tourist village. Implications of the findings are discussed.
文摘The paper reports on a qualitative study using three focus groups drawn from Muslim consumers both local and foreign. Respondents were given vignettes depicting unethical halal claims scenarios to which respondents were required to respond. Two Malaysian consumer groups responded by declaring that they will whistle blow by reporting the matter to a religious authority, the Islamic Development Department （JAKIM）, while another group that consists of six Muslim foreign students will just leave the business premise without making any complaints to any authority. The different course of actions taken could be explained by the diverse background of the Malaysian population and their level of awareness in selecting their halal food and their high degree of intolerance to such practice whilst the level of tolerance among foreign Muslim respondents might be different from their Malaysian counterparts or that they have never encountered such a problem before they came to Malaysia, The study also reports the response from JAKIM in relation to the relevant channels for whistle blowing regarding misleading halal labels.
文摘This paper focuses on Malaysian Muslims perspective towards food safety, environment and animal welfare aspects of Halal principles in manufactured foods. Cross-sectional consumer data were collected through a survey. One thousand seven hundreds and sixteen （1,716） Muslim respondents all over Peninsular Malaysia were interviewed randomly via structured questionnaire in 2009 to address the issues on Muslim consumers＇ understanding and perspective of Halal principles and its relation to food safety, environmentally friendly and animal welfare. Descriptive and Chi-square analysis were used to analyze the data collected. The findings revealed that majority of respondent relate Halal principles to food safety because Halal principle not only about slaughtering of animals but must also be Tyoibah or clean. The consumers from East of Peninsular Malaysia, with higher level religiosity and education level are more likely to understand the true meaning of Halal principles, Measuring the extent of consumers＇ understanding of Halal principles is vital, since Halal does not only focus on the Islamic processing but also sustainable concept of hygiene, sanitation and safety.
