The prevailing ideology on the jing in the Dunhuang Manuscripts, such, assha -zhou-cheng-tu-jing 沙州城土镜 (P. 2691 ), shu-yi-jing 书仪镜(S. 0329 + S .0361 ), xi-tian-lu -jing 西天路竟 (S.0383 ), Shou-chang-xian-di-j...The prevailing ideology on the jing in the Dunhuang Manuscripts, such, assha -zhou-cheng-tu-jing 沙州城土镜 (P. 2691 ), shu-yi-jing 书仪镜(S. 0329 + S .0361 ), xi-tian-lu -jing 西天路竟 (S.0383 ), Shou-chang-xian-di-jing 寿昌县地境 (散 1700), da-cheng-dao-gan-jing-sui ting-shou-jing-ji大乘稻芊经随听手镜记 (S. 1080, S. the3, S. 6619, P. 2208, etc), the prevailing ideology todayhold that its meaning is territory, 镜 is a Wrong form of 境. In this paper, author thinks that servesas a type of writting. 境 .竟 should be 镜, whose meaning corresponds to general survey, essenhals,outline, summary， etc.展开更多
文摘The prevailing ideology on the jing in the Dunhuang Manuscripts, such, assha -zhou-cheng-tu-jing 沙州城土镜 (P. 2691 ), shu-yi-jing 书仪镜(S. 0329 + S .0361 ), xi-tian-lu -jing 西天路竟 (S.0383 ), Shou-chang-xian-di-jing 寿昌县地境 (散 1700), da-cheng-dao-gan-jing-sui ting-shou-jing-ji大乘稻芊经随听手镜记 (S. 1080, S. the3, S. 6619, P. 2208, etc), the prevailing ideology todayhold that its meaning is territory, 镜 is a Wrong form of 境. In this paper, author thinks that servesas a type of writting. 境 .竟 should be 镜, whose meaning corresponds to general survey, essenhals,outline, summary， etc.
