It has been generally accepted by the academic circle that the Sogdian tombs recently unearthed at Xi’an,including the Northern Zhou tombs of An Jia, Shi Jun and Kang Ye,are tombs of Zoroastrians. Zoroastrians had th...It has been generally accepted by the academic circle that the Sogdian tombs recently unearthed at Xi’an,including the Northern Zhou tombs of An Jia, Shi Jun and Kang Ye,are tombs of Zoroastrians. Zoroastrians had their special funeral custom,therefore.it is necessary to examine the burial manner before generalizing their Zoroastrian attributes. As to this point,An Jia Tomb is of particular importance.This article demonstrates the obvious conflict between the burial mode of An Jia Tomb and that of orthodox Zoroastrians.The author believes that it is difficult to trace the burial mode of these Sogdian tombs to orthodox Zoroastrian doctrine.If these Sogdians,such as Anjia,Kang Ye and Shi Jun, are figured as Zoroastrians come from the Central Asia,is noteworthy to distinguish their burial form that of Persia Zoroastrians and that of Zoroastrians in Central Asia.These clear differences indicate that the Zoroastrians of Central Asia is noteworthy to distinguish their burial form from that of Persia Zoroastrians and that of Zoroastrians in Central Asia.These clear differences indicate that the Zoroastrians of Central Asia can not be identified with the Zoroastrians of Persia, the Zoroastrian immigrants in China can not be simply identified with their fellowmen in Central Asia.展开更多
有关中国琐罗亚斯德教的研究，自陈垣先生1923年发表《火袄教人中国考》以来，已取得了长足的进展。近年，由于西安北周安伽墓、史君墓、康业墓，太原隋代虞弘墓等胡裔墓葬相继出土带来了大量的古代袄教（琐罗亚斯德教）信息，遂在国内...有关中国琐罗亚斯德教的研究，自陈垣先生1923年发表《火袄教人中国考》以来，已取得了长足的进展。近年，由于西安北周安伽墓、史君墓、康业墓，太原隋代虞弘墓等胡裔墓葬相继出土带来了大量的古代袄教（琐罗亚斯德教）信息，遂在国内学界掀起了空前的袄教热。就在这股热潮方兴未艾之际，中华书局出版了当代国际著名伊朗学专家、琐罗亚斯德教研究权威、英国伦敦大乌教授玛丽·博伊斯（Mary Boyce）的名著《伊朗琐罗亚斯德教村落（A Persian Stronghold of Zoroastrianism）汉译本。该书为国内学界的袄教研究提供了一个重要的参照物——琐罗亚斯德教的现代伊房版。展开更多
文摘It has been generally accepted by the academic circle that the Sogdian tombs recently unearthed at Xi’an,including the Northern Zhou tombs of An Jia, Shi Jun and Kang Ye,are tombs of Zoroastrians. Zoroastrians had their special funeral custom,therefore.it is necessary to examine the burial manner before generalizing their Zoroastrian attributes. As to this point,An Jia Tomb is of particular importance.This article demonstrates the obvious conflict between the burial mode of An Jia Tomb and that of orthodox Zoroastrians.The author believes that it is difficult to trace the burial mode of these Sogdian tombs to orthodox Zoroastrian doctrine.If these Sogdians,such as Anjia,Kang Ye and Shi Jun, are figured as Zoroastrians come from the Central Asia,is noteworthy to distinguish their burial form that of Persia Zoroastrians and that of Zoroastrians in Central Asia.These clear differences indicate that the Zoroastrians of Central Asia is noteworthy to distinguish their burial form from that of Persia Zoroastrians and that of Zoroastrians in Central Asia.These clear differences indicate that the Zoroastrians of Central Asia can not be identified with the Zoroastrians of Persia, the Zoroastrian immigrants in China can not be simply identified with their fellowmen in Central Asia.
文摘有关中国琐罗亚斯德教的研究，自陈垣先生1923年发表《火袄教人中国考》以来，已取得了长足的进展。近年，由于西安北周安伽墓、史君墓、康业墓，太原隋代虞弘墓等胡裔墓葬相继出土带来了大量的古代袄教（琐罗亚斯德教）信息，遂在国内学界掀起了空前的袄教热。就在这股热潮方兴未艾之际，中华书局出版了当代国际著名伊朗学专家、琐罗亚斯德教研究权威、英国伦敦大乌教授玛丽·博伊斯（Mary Boyce）的名著《伊朗琐罗亚斯德教村落（A Persian Stronghold of Zoroastrianism）汉译本。该书为国内学界的袄教研究提供了一个重要的参照物——琐罗亚斯德教的现代伊房版。
